विष्णोर्दर्शनं स्तुतिश्च
Viṣṇu’s Manifestation and Brahmā’s Hymn
पूर्णरूपस्स मे पूज्यस्सदा वां सर्वकामकृत् । लयकर्त्ता गुणाध्यक्षो निर्विशेषः सुयोगकृत्
pūrṇarūpassa me pūjyassadā vāṃ sarvakāmakṛt | layakarttā guṇādhyakṣo nirviśeṣaḥ suyogakṛt
അവൻ പൂർണ്ണരൂപത്തിൽ എപ്പോഴും എന്റെ പൂജ്യൻ; നിങ്ങളിരുവരുടെയും എല്ലാ ആഗ്രഹങ്ങളും നിറവേറ്റുന്നവൻ. ലയകർത്താവ്, ഗുണാധ്യക്ഷൻ, നിർവിശേഷൻ, സുയോഗദാതാവ്.
Sati (as narrated within Suta Goswami’s discourse in the Rudrasaṃhitā)
Tattva Level: pati
Shiva Form: Sadāśiva
Shakti Form: Satī
Role: liberating
The verse proclaims Shiva as both the complete worship-worthy Reality and the transcendent, attributeless Lord who governs the guṇas and grants true Yoga—showing that devotion to Shiva leads to right inner union and liberation.
By calling Shiva “pūrṇarūpa” (complete form) and “pūjya” (worthy of worship), it supports Saguna worship—such as Linga-pūjā—while also affirming that the same Shiva is ultimately nirviśeṣa (beyond attributes), harmonizing form-worship with the highest truth.
A practical takeaway is steady Shiva-pūjā with bhakti and yogic recollection—meditating on Shiva as the inner Lord beyond the guṇas; this aligns well with japa of the Panchākṣarī (Om Namaḥ Śivāya) as a means to “suyoga” (right union).