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Shloka 55

विष्णोर्दर्शनं स्तुतिश्च

Viṣṇu’s Manifestation and Brahmā’s Hymn

पूर्णरूपस्स मे पूज्यस्सदा वां सर्वकामकृत् । लयकर्त्ता गुणाध्यक्षो निर्विशेषः सुयोगकृत्

pūrṇarūpassa me pūjyassadā vāṃ sarvakāmakṛt | layakarttā guṇādhyakṣo nirviśeṣaḥ suyogakṛt

അവൻ പൂർണ്ണരൂപത്തിൽ എപ്പോഴും എന്റെ പൂജ്യൻ; നിങ്ങളിരുവരുടെയും എല്ലാ ആഗ്രഹങ്ങളും നിറവേറ്റുന്നവൻ. ലയകർത്താവ്, ഗുണാധ്യക്ഷൻ, നിർവിശേഷൻ, സുയോഗദാതാവ്.

pūrṇa-rūpaḥof complete form
pūrṇa-rūpaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpūrṇa + rūpa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; Karmadhāraya: ‘complete in form/fully formed’
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; pronoun
memy/of me
me:
Sambandha (सम्बन्धः)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular; enclitic
pūjyaḥworthy of worship
pūjyaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpūjya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; ‘worthy of worship’
sadāalways
sadā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsadā (अव्यय)
FormAdverb (क्रियाविशेषण), indeclinable
vāmof you two/for you two
vām:
Sambandha (सम्बन्धः)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Genitive/Dative (6th/4th: षष्ठी/चतुर्थी), Dual (द्विवचन); ‘of you two / for you two’
sarva-kāma-kṛtfulfiller of all wishes
sarva-kāma-kṛt:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva + kāma + kṛt (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; Tatpuruṣa: ‘fulfiller of all desires’ (सर्व-काम-कृत्)
laya-kartāagent of dissolution
laya-kartā:
Karta (कर्ता)
TypeNoun
Rootlaya + kartṛ (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; Tatpuruṣa: ‘maker of dissolution’
guṇa-adhyakṣaḥoverseer of the qualities
guṇa-adhyakṣaḥ:
Karta (कर्ता)
TypeNoun
Rootguṇa + adhyakṣa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; Tatpuruṣa: ‘overseer of the guṇas’
nir-viśeṣaḥwithout distinctions
nir-viśeṣaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnir + viśeṣa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; Tatpuruṣa (upapada with prefix): ‘without distinction’
su-yoga-kṛtcreator of auspicious yoga
su-yoga-kṛt:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsu + yoga + kṛt (प्रातिपदik)
FormMasculine, Nominative (1st/प्रथमा), Singular; Tatpuruṣa: ‘maker of good yoga/auspicious union’

Sati (as narrated within Suta Goswami’s discourse in the Rudrasaṃhitā)

Tattva Level: pati

Shiva Form: Sadāśiva

Shakti Form: Satī

Role: liberating

S
Shiva

FAQs

The verse proclaims Shiva as both the complete worship-worthy Reality and the transcendent, attributeless Lord who governs the guṇas and grants true Yoga—showing that devotion to Shiva leads to right inner union and liberation.

By calling Shiva “pūrṇarūpa” (complete form) and “pūjya” (worthy of worship), it supports Saguna worship—such as Linga-pūjā—while also affirming that the same Shiva is ultimately nirviśeṣa (beyond attributes), harmonizing form-worship with the highest truth.

A practical takeaway is steady Shiva-pūjā with bhakti and yogic recollection—meditating on Shiva as the inner Lord beyond the guṇas; this aligns well with japa of the Panchākṣarī (Om Namaḥ Śivāya) as a means to “suyoga” (right union).