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Shloka 23

प्रस्थान-विरह-विलापः

Departure and Lament in Separation

शिवः सम्भृतसम्भारो नानावस्तुमनोहरम् । भोजयामास देवश्च नारायणपुरोगमान्

śivaḥ sambhṛtasambhāro nānāvastumanoharam | bhojayāmāsa devaśca nārāyaṇapurogamān

ഭഗവാൻ ശിവൻ എല്ലാ ഒരുക്കങ്ങളും സമ്പാദിച്ച്, നാനാവിധ മനോഹരമായ ഭോജനങ്ങൾ വിളമ്പി, നാരായണൻ (വിഷ്ണു) മുൻപന്തിയിലായ ദേവന്മാർക്ക് ആഹാരം നൽകി.

शिवःŚiva
शिवः:
कर्ता (कर्तृ/Subject)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्
सम्भृतसम्भारःwith preparations made
सम्भृतसम्भारः:
कर्ता-विशेषण (Subject qualifier)
TypeAdjective
Rootसम् + भृ (धातु) → सम्भृत (कृदन्त) + सम्भार (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; कर्मधारयः (सम्भृतः सम्भारः यस्य/सम्भृतसम्भारः = having prepared provisions)
नानावस्तुमनोहरम्delightful with various things
नानावस्तुमनोहरम्:
कर्म (कर्म/Object)
TypeAdjective
Rootनाना + वस्तु + मनोहर (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया-विभक्तिः, एकवचनम्; तत्पुरुषः (नानावस्तुभिः मनोहरम् = delightful with various items)
भोजयामासfed/caused to dine
भोजयामास:
क्रिया (Verb)
TypeVerb
Rootभुज् (धातु) [causative]
Formलिट्-लकारः (Perfect), प्रथमपुरुषः, एकवचनम्; परस्मैपदम्; णिच्-प्रयोगः (causative) ‘caused to eat/fed’
देवःthe god
देवः:
कर्ता (कर्तृ/Subject)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; ‘शिवः’ इत्यस्य समानाधिकरणम्
and
:
समुच्चय (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्ययम्; समुच्चयार्थक (conjunction)
नारायणपुरोगमान्those led by Nārāyaṇa
नारायणपुरोगमान्:
कर्म (कर्म/Object)
TypeNoun
Rootनारायण + पुरोगम (प्रातिपदिक)
Formपुंलिङ्गे, द्वितीया-विभक्तिः, बहुवचनम्; तत्पुरुषः (नारायणः पुरोगमः येषाम् = those led by Nārāyaṇa)

Suta Goswami

Tattva Level: pati

Shiva Form: Umāpati

Shakti Form: Pārvatī

Role: nurturing

Offering: naivedya

S
Shiva
N
Narayana
V
Vishnu
D
Devas

FAQs

It highlights Śiva’s saguna-līlā as the gracious Lord who nurtures and honors the divine order; His feeding of the gods expresses compassionate sovereignty and the Shaiva ideal of seva (reverent service) as a purifier of the heart.

The verse emphasizes Saguna Śiva—personally present, relational, and worship-worthy—showing that devotion to Śiva is not merely abstract; as with Linga worship, the devotee approaches Him as the living Lord who bestows grace and sustains all beings.

It suggests devotional seva as practice—offering food (naivedya) with purity and humility, accompanied by japa of the Panchakshara (Om Namaḥ Śivāya), cultivating gratitude and surrender.