Shloka 10
हिमवतः सुमङ्गलोत्सव-नगररचना
Himavān’s Auspicious Festival Preparations and City Adornment
पयसा च जिता तत्र स्थलभूमिर्न चान्यथा । जलं किं हि स्थलं किं हि न विदुः केऽपि कोविदाः
payasā ca jitā tatra sthalabhūmirna cānyathā | jalaṃ kiṃ hi sthalaṃ kiṃ hi na viduḥ ke'pi kovidāḥ
അവിടെ കരഭൂമിയും ജലത്താൽ തന്നേ ജയിക്കപ്പെട്ടു—മറ്റൊരു വിധമല്ല. ചിലർ പണ്ഡിതരെന്നു കരുതപ്പെട്ടിട്ടും, ജലം ഏത്, കര ഏത് എന്നതുപോലും തിരിച്ചറിയാനായില്ല.
Suta Goswami
Tattva Level: pasha
Shiva Form: Īśāna
Role: teaching
FAQs
The verse highlights how, under overpowering conditions, even the “learned” may lose discernment—pointing to the Shaiva Siddhanta emphasis on viveka (right discernment) and Shiva’s grace as essential to see reality clearly beyond moha (confusion).
When perception itself becomes unreliable, the devotee takes refuge in Saguna Shiva—especially the Linga as a steady focus for bhakti and inner clarity—so the mind can be anchored in the Lord rather than swept away by changing appearances.
A practical takeaway is japa of the Panchakshara (“Om Namaḥ Śivāya”) with steady dhyāna on Shiva, supported by Shaiva disciplines like Tripuṇḍra (bhasma) and Rudrākṣa, to cultivate steadiness and discernment.