शिवशिवयोर्जगत्पितृमातृत्व-प्रतिपादनं तथा मेनायाः विमोहः (Śiva–Śivā as Cosmic Father and Mother; Menā’s Delusion and the Sages’ Intervention)
ब्रह्मा च ब्रह्मलोकस्थो विष्णुः क्षीरोदवासकृत् । हरः कैलासनिलयः सर्वाः शिवविभूतयः
brahmā ca brahmalokastho viṣṇuḥ kṣīrodavāsakṛt | haraḥ kailāsanilayaḥ sarvāḥ śivavibhūtayaḥ
ബ്രഹ്മൻ ബ്രഹ്മലോകത്തിൽ വസിക്കുന്നു; വിഷ്ണു ക്ഷീരസാഗരത്തിൽ പാർക്കുന്നു; ഹരൻ കൈലാസത്തിൽ നിവാസി—എങ്കിലും ഇവയൊക്കെയും സത്യത്തിൽ ശിവന്റെ വിഭൂതികളാണ്।
Sūta Gosvāmi (narrating the Shiva Purana account to the sages)
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: The verse is a doctrinal vibhūti-statement: Brahmā’s, Viṣṇu’s, and Hara’s cosmic abodes are presented as dependent manifestations within Śiva’s lordly sovereignty, rather than independent ultimate realities.
Significance: Cultivates īśvara-bhāva: seeing all worlds and divine stations as Śiva’s vibhūti supports non-sectarian reverence while grounding ultimate refuge in Śiva.
It teaches that even the highest cosmic stations—Brahmā’s Brahma-loka, Viṣṇu’s Kṣīroda, and Śiva’s Kailāsa—are not independent absolutes but expressions of Śiva’s vibhūti, pointing the devotee to the one supreme Lord (Pati) behind all divine functions.
By declaring all divine abodes as Śiva’s vibhūti, the verse supports Saguna worship: the Liṅga becomes the accessible focus through which the devotee honors the one Śiva who pervades and empowers Brahmā and Viṣṇu as well.
A practical takeaway is to meditate on Śiva as the indwelling Lord of all realms while chanting the Pañcākṣarī (Om Namaḥ Śivāya), offering bhasma (tripuṇḍra) and water to the Liṅga with the understanding that all worlds rest in His vibhūti.