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Shiva Purana — Rudra Samhita, Shloka 21

गणेशोत्पत्ति-प्रसङ्गः / Episode on the Origin of Gaṇeśa (Śvetakalpa Account)

सर्वावयवनिर्द्दोषं सर्वावयव सुन्दरम् । विशालं सर्वशोभाढ्यं महाबलपराक्रमम्

sarvāvayavanirddoṣaṃ sarvāvayava sundaram | viśālaṃ sarvaśobhāḍhyaṃ mahābalaparākramam

അവൻ ഓരോ അവയവത്തിലും നിർദോഷനും, ഓരോ ഭാഗത്തിലും സുന്ദരനും, വിശാലവും മഹിമയുമുള്ളവനും, സർവ്വശോഭകളാൽ അലങ്കൃതനും, മഹാബലവും വീരപരാക്രമവും സമ്പന്നനുമായിരുന്നു।

सर्वावयव-निर्दोषम्faultless in all limbs
सर्वावयव-निर्दोषम्:
Karma (कर्म)
TypeAdjective
Rootसर्व (प्रातिपदिक) + अवयव (प्रातिपदिक) + निर्दोष (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा विभक्ति, एकवचन; विशेषण (Neuter, Accusative/Nominative, Singular; adjectival)
सर्व-अवयवhaving all limbs
सर्व-अवयव:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + अवयव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; विशेषण (Masculine, Nominative, Singular; adjectival)
सुन्दरम्beautiful
सुन्दरम्:
Karma (कर्म)
TypeAdjective
Rootसुन्दर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा विभक्ति, एकवचन; विशेषण (Neuter, Accusative/Nominative, Singular; adjectival)
विशालम्vast, large
विशालम्:
Karma (कर्म)
TypeAdjective
Rootविशाल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा विभक्ति, एकवचन; विशेषण (Neuter, Accusative/Nominative, Singular; adjectival)
सर्व-शोभा-आढ्यम्rich in all splendor
सर्व-शोभा-आढ्यम्:
Karma (कर्म)
TypeAdjective
Rootसर्व (प्रातिपदिक) + शोभा (प्रातिपदिक) + आढ्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा विभक्ति, एकवचन; विशेषण (Neuter, Accusative/Nominative, Singular; adjectival)
महाबल-पराक्रमम्of great strength and valor
महाबल-पराक्रमम्:
Karma (कर्म)
TypeAdjective
Rootमहा (प्रातिपदिक) + बल (प्रातिपदिक) + पराक्रम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा विभक्ति, एकवचन; विशेषण (Neuter, Accusative/Nominative, Singular; adjectival)

Suta Goswami (narrating to the sages at Naimisharanya)

Tattva Level: pashu

Shakti Form: Pārvatī

Role: nurturing

K
Kartikeya
S
Shiva
P
Parvati

FAQs

The verse presents a Saguna (manifest) vision of the divine—faultless, radiant, and powerful—so the devotee’s mind can rest on an uplifting form and mature from admiration into steady bhakti and inner purity (śuddhi), which supports liberation in Shaiva Siddhanta.

While the Linga points to Shiva’s transcendent reality, the Purana also sanctifies devotion to manifest divine forms. Describing such perfection trains the mind in reverent contemplation (dhyāna) and devotion, which ultimately leads the worshipper back to Shiva as Pati, the supreme Lord beyond all limitation.

Use this description for form-based meditation (dhyāna): visualize the deity as flawless and radiant, then offer mental worship (mānasa-pūjā). Pair it with japa of the Panchakshara—“Om Namaḥ Śivāya”—to anchor the mind in Shiva-bhakti.