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Shloka 19

Śiva–Hari–Rudra–Vidhīnāṃ Tattva-nirṇayaḥ

Identity of Śiva, Viṣṇu, Rudra, and Brahmā; Nirguṇa–Saguṇa Reconciliation

ब्रह्मादि तृणपर्यंतं यत्किंचिद्दृश्यते त्विह । तत्सर्वं शिव एवास्ति मिथ्या नानात्वकल्पना

brahmādi tṛṇaparyaṃtaṃ yatkiṃciddṛśyate tviha | tatsarvaṃ śiva evāsti mithyā nānātvakalpanā

ബ്രഹ്മാദി തൃണമുതൽ ഇവിടെ കാണുന്നതെല്ലാം ശിവൻ തന്നേ; നാനാത്വത്തിന്റെ കല്പന മിഥ്യയാണ്.

ब्रह्मादिbeginning with Brahmā
ब्रह्मादि:
Adhikarana (अधिकरण)
TypeNoun
Rootब्रह्मन् + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; समासः—तत्पुरुषः (ब्रह्म आदिः यस्य/यत्र)
तृणपर्यन्तम्up to a blade of grass
तृणपर्यन्तम्:
Adhikarana (अधिकरण)
TypeNoun
Rootतृण + पर्यन्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; समासः—तत्पुरुषः (तृणं पर्यन्तं यावत्)
यत्whatever (that which)
यत्:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन; सम्बन्धसूचक-सर्वनाम
किंचित्anything, something
किंचित्:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; अव्ययवत् प्रयोगः ‘some/anything’
दृश्यतेis seen/appears
दृश्यते:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद; कर्मणि प्रयोग (Passive)
तुbut/indeed
तु:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle)
इहhere
इह:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootइह (अव्यय)
Formअव्यय; देशवाचक-अव्यय (adverb of place)
तत्that
तत्:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन; निर्देश-सर्वनाम
सर्वम्all
सर्वम्:
Karta (कर्ता)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन; विशेषणम् (qualifier of तत्)
शिवःŚiva
शिवः:
Karta (कर्ता)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
एवalone/indeed
एव:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण-निपात (emphatic particle)
अस्तिis
अस्ति:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
मिथ्याfalsely/illusorily
मिथ्या:
Hetu (हेतु)
TypeIndeclinable
Rootमिथ्या (अव्यय/प्रातिपदिक)
Formअव्यय; क्रियाविशेषण (adverb)
नानात्वकल्पनाthe imagination of multiplicity
नानात्वकल्पना:
Karta (कर्ता)
TypeNoun
Rootनानात्व + कल्पना (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; समासः—तत्पुरुषः (नानात्वस्य कल्पना)

Suta Goswami

Tattva Level: pati

Shiva Form: Mahādeva

Role: creative

S
Shiva
B
Brahma

FAQs

It teaches Shiva as the single underlying reality (Pati) pervading all names and forms; liberation arises when the seeker drops the false notion of separateness and recognizes everything as belonging to and grounded in Śiva.

Linga worship trains the mind to see the one Śiva behind all forms; by honoring Saguna Śiva (as Linga/Jyotirlinga), the devotee matures toward the insight that the entire manifest world is sustained by Śiva alone.

Practice japa of the Pañcākṣarī (Om Namaḥ Śivāya) while contemplating that every perception is Śiva’s presence; support it with Tripuṇḍra (bhasma) and Rudrākṣa as reminders to dissolve ‘many-ness’ into one-pointed devotion.