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Shloka 10

गौतमविघ्नप्रकरणम्

Episode of Obstacles to Gautama; Gaṇeśa’s Appearing Through Misguided Worship

आविर्बभूव च तदा प्रसन्नो हि गणेश्वरः । उवाच वचनं तत्र भक्ताधीनः फलप्रदः

āvirbabhūva ca tadā prasanno hi gaṇeśvaraḥ | uvāca vacanaṃ tatra bhaktādhīnaḥ phalapradaḥ

അപ്പോൾ പ്രസന്നനായ ഗണേശ്വരൻ അവിടെ പ്രത്യക്ഷപ്പെട്ടു. ഭക്തിപ്രേമത്തിന് അധീനനും ഫലദായകനുമായ ആ ദേവൻ അവിടെ വചനമുരച്ചു.

āviḥmanifestly
āviḥ:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootāviḥ (अव्यय)
Formअव्यय; प्रादुर्भावार्थक (adverb: manifest/visibly)
babhūvaappeared/became
babhūva:
Kriya (क्रिया)
TypeVerb
Root√bhū (धातु)
Formलिट्-लकार (perfect), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय
tadāthen
tadā:
Adhikarana (अधिकरणम्)
TypeIndeclinable
Roottadā (अव्यय)
Formकालवाचक-अव्यय (then)
prasannaḥpleased/serene
prasannaḥ:
Karta (कर्ता)
TypeAdjective
Rootprasanna (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (qualifying gaṇeśvaraḥ)
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
Formनिश्चय/हेतु-अव्यय (indeed/for)
gaṇeśvaraḥLord of the Gaṇas (Gaṇeśa)
gaṇeśvaraḥ:
Karta (कर्ता)
TypeNoun
Rootgaṇeśvara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन; समासः—तत्पुरुषः (गणानाम् ईश्वरः)
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Root√vac (धातु)
Formलिट्-लकार (perfect), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
vacanamwords/speech
vacanam:
Karma (कर्म)
TypeNoun
Rootvacana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
tatrathere
tatra:
Adhikarana (अधिकरणम्)
TypeIndeclinable
Roottatra (अव्यय)
Formदेशवाचक-अव्यय (locative adverb: there)
bhakta-adhīnaḥdependent on devotees
bhakta-adhīnaḥ:
Karta (कर्ता)
TypeAdjective
Rootbhakta (प्रातिपदिक) + adhīna (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुषः (भक्तेषु अधीनः = dependent on devotees)
phala-pradaḥgiver of results/boons
phala-pradaḥ:
Karta (कर्ता)
TypeAdjective
Rootphala (प्रातिपदिक) + prada (प्रातिपदिक; √dā)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुषः (फलम् प्रददाति इति)

Suta Goswami

Tattva Level: pati

Shiva Form: Umāpati

Role: teaching

Offering: dhupa

G
Ganesha

FAQs

It highlights a core Shaiva theme: divine grace becomes manifest when devotion ripens—Gaṇeśa appears “pleased” and, being bhaktādhīna (responsive to bhakti), grants fitting results to the seeker.

In Kotirudrasaṃhitā’s pilgrimage-oriented narrative, Saguna worship (form-based devotion) is affirmed: deities connected to Shiva’s sphere respond tangibly to sincere worship, supporting the devotee’s approach to the Jyotirliṅga and Shiva’s grace.

The verse implies bhakti-driven worship that culminates in phala (results): steady japa (especially of Shiva mantras), prayerful offering, and disciplined vrata with humility—practices often paired with bhasma, rudrākṣa, and temple darśana in Shiva Purana tradition.