महाकालज्योतिर्लिङ्गमाहात्म्ये चन्द्रसेन-चिन्तामणि-प्रसङ्गः
Mahākāla Jyotirliṅga Māhātmya: The Episode of King Candrasena and the Cintāmaṇi
श्रीकरोपि महातेजा उपदिष्टो हनूमता । ब्राह्मणैस्सहधर्मज्ञैश्चक्रे शम्भोस्समर्हणम्
śrīkaropi mahātejā upadiṣṭo hanūmatā | brāhmaṇaissahadharmajñaiścakre śambhossamarhaṇam
മഹാതേജസ്സുള്ള ശ്രീകരനും ഹനുമാന്റെ ഉപദേശപ്രകാരം, ധർമ്മജ്ഞരായ ബ്രാഹ്മണന്മാരോടൊപ്പം, ശ്രീശംഭുവിന് യഥാവിധി പൂജയും സമർഹണവും നടത്തി।
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: Śrīkara, instructed by Hanūmān, performs Śambhu’s proper worship with dharma-knowing brāhmaṇas—this is the immediate ritual prelude to the Mahākāla-centered culmination stated in v75–76.
Significance: Highlights the Siddhāntic pathway: right instruction (upadeśa), association with dharmic teachers, and correct ārādhana lead toward Śiva’s anugraha.
Type: stotra
Role: teaching
Offering: pushpa
It emphasizes that Shiva-worship becomes firmly established when guided by a realized devotee (Hanumān) and performed in harmony with dharma; honoring Śambhu with reverence purifies the devotee and supports liberation-oriented devotion.
By stating “Śambhoḥ samarhaṇam” (proper honoring of Śambhu), the verse points to saguna upāsanā—ritual reverence to Shiva (commonly through the Śiva-liṅga) performed according to dharma and traditional guidance.
The takeaway is disciplined Shiva-pūjā under right instruction—offering with reverence, supported by dharmic conduct; practitioners may pair this with japa of the Panchākṣarī (“Om Namaḥ Śivāya”) as the inner honoring of Śambhu.