Shloka 2
ज्योतिर्लिङ्गमाहात्म्य-प्रस्तावना तथा सोमनाथ-प्रसङ्गः
Prologue to the Glory and Origin of the Jyotirliṅgas; Somnātha Episode Begins
सूत उवाच । शृण्वन्तु विप्रा वक्ष्यामि तन्माहात्म्यं जनिं तथा । संक्षेपतो यथाबुद्धि सद्गुरोश्च मया श्रुतम्
sūta uvāca | śṛṇvantu viprā vakṣyāmi tanmāhātmyaṃ janiṃ tathā | saṃkṣepato yathābuddhi sadgurośca mayā śrutam
സൂതൻ പറഞ്ഞു—ഹേ വിപ്രന്മാരേ, കേൾക്കുവിൻ. ആ മഹിമയും അതിന്റെ ഉദ്ഭവവും സംക്ഷേപമായി, എന്റെ ബുദ്ധിയനുസരിച്ച്, സദ്ഗുരുവിൽ നിന്ന് ഞാൻ കേട്ടതുപോലെ ഞാൻ പറയും।
Suta Goswami
Tattva Level: pashu
Sthala Purana: Introductory framing: Sūta prepares to narrate the māhātmya (sacred greatness) and janma/origin of the forthcoming Śiva manifestations/holy sites as received through guru-paramparā.
Significance: Establishes śravaṇa (devotional listening) as a primary means of accruing puṇya and preparing for Śiva-kathā; emphasizes transmission through a ‘sadguru’.
FAQs
It establishes śravaṇa (reverent listening) and Guru-paramparā as the trustworthy means to receive Shiva’s māhātmya, implying that sacred knowledge bears fruit when transmitted through an authentic teacher and received with devotion.
By introducing a forthcoming “māhātmya” and “origin,” Sūta frames Linga/Saguna-Shiva worship as grounded in revealed narrative and sanctifying praise—preparing the listener to approach Jyotirliṅga glories as spiritually efficacious, not merely historical.
The implied practice is śravaṇa and smaraṇa: listen attentively to Shiva-kathā from a competent teacher and contemplate it; this is a foundational devotional discipline that supports mantra-japa and pilgrimage practices described later.