तृणपर्णैः सदा कुर्यादमामेकादशी विना । अपां द्वादशगण्डूषैर्मुखं संशोधयेत्ततः
tṛṇaparṇaiḥ sadā kuryādamāmekādaśī vinā | apāṃ dvādaśagaṇḍūṣairmukhaṃ saṃśodhayettataḥ
പുല്ലും ഇലകളും ഉപയോഗിച്ച് അവൻ എപ്പോഴും ശുദ്ധി ചെയ്യണം—അമാവാസിയും ഏകാദശിയും ഒഴികെ; തുടർന്ന് വെള്ളം പന്ത്രണ്ടു ഗണ്ഡൂഷം ചെയ്ത് വായ് ശുദ്ധമാക്കണം।
Lord Shiva (teaching Parvati on Shaiva observances and purity)
Tattva Level: pashu
Shiva Form: Umāpati
Sthala Purana: Not a Jyotirliṅga account; a rule within daily observance: tooth/mouth cleansing with grass/leaves, with exceptions on amāvāsyā and ekādaśī, followed by twelve water rinses.
Significance: Frames bodily restraint and calendrical sensitivity as part of vrata-like discipline that supports purity for Śiva worship.
Shakti Form: Pārvatī
Role: teaching
It teaches that outer purity supports inner steadiness: disciplined cleansing and restraint prepare the devotee’s body-mind as a fit vessel for Shiva-bhakti and contemplative worship (Pati-realization through regulated pashu-conduct).
Before approaching the Shiva-Linga (Saguna Shiva as the accessible form of grace), the devotee adopts prescribed purity practices; such preparation is treated as part of upacāra—honoring the presence of Shiva through reverent readiness.
A practical pre-puja discipline: cleanse with grass/leaves on suitable days, then rinse the mouth twelve times with water—an achara-based purification that precedes mantra-japa (e.g., the Panchakshara) and Linga-upasana.