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Shloka 26

Kṣaura-Snāna-Vidhi — Rite of Tonsure/Shaving and Purificatory Bath (Śaiva Procedure)

अभिषिच्योमिति जलं विरजाभस्मलोलितम् । अंगोपमार्ज्जनं कृत्वा सुस्नायाद्भस्मना ततः

abhiṣicyomiti jalaṃ virajābhasmalolitam | aṃgopamārjjanaṃ kṛtvā susnāyādbhasmanā tataḥ

“ഓം” എന്നു ജപിച്ച് നിർമല വിഭൂതി (ഭസ്മം) കലർന്ന ജലം തളിച്ച് അഭിഷേകം ചെയ്യണം; അവയവങ്ങൾ തുടച്ച് ശുദ്ധമാക്കി, പിന്നെ അതേ ഭസ്മംകൊണ്ട് നന്നായി സ്നാനം ചെയ്യണം.

abhiṣicyahaving sprinkled
abhiṣicya:
Kriyā (क्रियापूर्वक/पूर्वक्रिया)
TypeVerb
Rootabhi-ṣic (अभि+सिच् धातु)
Formक्त्वान्त (absolutive/gerund), ‘having sprinkled/anointed’
omOṃ
om:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootoṃ (ॐ अव्यय/प्रणव)
Formप्रणव-निपात (sacred syllable)
itithus
iti:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरणार्थक-अव्यय (quotative particle)
jalamwater
jalam:
Karma (कर्म)
TypeNoun
Rootjala (जल प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/2nd), एकवचन
viraja-abhasma-lolitammixed with pure ash
viraja-abhasma-lolitam:
Karma (कर्म)
TypeAdjective
Rootviraja (विरज प्रातिपदिक) + bhasma (भस्म प्रातिपदिक) + lolita (लोलित प्रातिपदिक/कृदन्त)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् of jalam; बहुपद-तत्पुरुषः (virajaṃ bhasma yena lolitaṃ = mixed with pure ash)
aṅga-upamārjanamwiping/cleansing of the limbs
aṅga-upamārjanam:
Karma (कर्म)
TypeNoun
Rootaṅga (अङ्ग प्रातिपदिक) + upamārjana (उपमार्जन प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/2nd), एकवचन; षष्ठी-तत्पुरुषः (aṅgānām upamārjanam)
kṛtvāhaving done
kṛtvā:
Kriyā (क्रियापूर्वक/पूर्वक्रिया)
TypeVerb
Rootkṛ (कृ धातु)
Formक्त्वान्त (absolutive/gerund), ‘having done’
su-snāyātshould bathe well
su-snāyāt:
Kriyā (क्रिया)
TypeVerb
Rootsu + snā (स्ना धातु)
Formविधिलिङ् (Optative), आत्मनेपदम्, प्रथमपुरुष (3rd person), एकवचन; उपसर्ग ‘su-’ (well)
bhasmanāwith ash
bhasmanā:
Karaṇa (करण)
TypeNoun
Rootbhasman (भस्मन् प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (Instrumental/3rd), एकवचन
tataḥthen/thereafter
tataḥ:
Sambandha (सम्बन्धः)
TypeIndeclinable
Roottataḥ (अव्यय)
Formक्रमवाचक-अव्यय (sequencing adverb)

Suta Goswami

Tattva Level: pashu

Shiva Form: Mahadeva

Significance: Bhasma-dhāraṇa and śuddhi are treated as preparatory sādhana for Śiva-pūjā; the merit is inner and outer purification enabling worship and jñāna.

Mantra: oṃ

S
Shiva

FAQs

It teaches inner and outer purification through Om and vibhūti: ash symbolizes the burning away of impurity and ego, aligning the devotee with Shiva (Pati) beyond worldly bonds (pāśa).

By preparing the body through bhasma-based purification, the worshipper becomes fit for Saguna Shiva worship—especially Linga-pūjā—where purity, mantra, and sacred substances support steady devotion and right orientation.

A simple bhasma-snāna practice: chant “Om,” sprinkle water mixed with pure bhasma, wipe/cleanse the body, and then apply/bathe with vibhūti as a Shaiva purification before worship.