Shloka 36
Ṣaḍvidhārtha-Parijñāna: Praṇavārtha and the Sixfold Unity of Meaning (षड्विधार्थपरिज्ञानम् / प्रणवार्थपरिज्ञानम्)
सर्वैश्वर्येण सम्पन्न इत्याहाथर्व्वणी शिखा । सर्वैश्वर्य्यप्रदातृत्वमस्यैव प्रवदन्ति हि
sarvaiśvaryeṇa sampanna ityāhātharvvaṇī śikhā | sarvaiśvaryyapradātṛtvamasyaiva pravadanti hi
അഥർവണീ ശിഖ പ്രഖ്യാപിക്കുന്നു—“അവൻ സർവൈശ്വര്യസമ്പന്നൻ.” തീർച്ചയായും, എല്ലാ തരത്തിലുള്ള അധിപത്യവും സമൃദ്ധിയും നൽകുന്ന ദാതാവ് അവൻ ഒരുത്തനേ എന്നു പ്രസിദ്ധം।
Suta Goswami (narrating the scriptural testimony within the Kailasa Samhita discourse)
Tattva Level: pati
Shiva Form: Īśāna
Role: liberating
FAQs
It affirms Pati (Śiva) as the supreme source of all aiśvarya—worldly prosperity, spiritual power, and the grace that leads beyond bondage—so devotion is directed to the true giver rather than to transient means.
By declaring Shiva as the sole bestower of all lordly powers, it supports Saguna worship—such as Linga-pūjā—as a direct approach to the compassionate Lord who grants both bhukti (well-being) and, by His grace, mukti (liberation).
Perform Shiva worship with the intent of surrender—Linga-archana with the Panchakshara ("Om Namaḥ Śivāya")—seeking His grace as the root of all attainments rather than merely external gains.