Mantra 2
Saura (solar) ordering of time and rite: the Sun’s course, Dawn’s lawful arrival, and the hymn’s power to set the gods in motion and seat them in sacrifice
इमे हि ते ब्रह्मकृतः सुते सचा मधौ न मक्ष आसते इन्द्रे कामं जरितारो वसूयवो रथे न पादमा दधुः
ime hi te brahmakṛtaḥ sute sacā madhau na makṣa āsate indre kāmaṃ jaritāro vasūyavo rathe na pādamā dadhuḥ
imé(2) hí(2) te(2) brahmakṛ́taḥ(2) suté(2) sacā́(2) mádhau(2) na(2) makṣé(2) āsate(2) índre(2) kā́maṃ(2) jaritā́ro(2) vasū́yavo(2) rathé(2) na(2) pā́damā(2) dadhúḥ(2)
കാരണം ഇവ, നിന്റെ ബ്രഹ്മകൃത സ്തുതികൾ, സുത സോമയോടൊപ്പം, മധുവുപോലെയുള്ള മദത്തിൽ വസിക്കുന്നു; ധനം ആഗ്രഹിക്കുന്ന സ്തുതികാർ, ഹേ ഇന്ദ്ര, തങ്ങളുടെ ഇഷ്ടപ്രകാരം, രഥത്തിൽ പാദം വെച്ചതുപോലെ, നിന്നെ ആധാരമാക്കി സ്ഥാപിച്ചു.
ime | hi | te | brahma-kṛtaḥ | sute | sacā | madhau | na | makṣe | āsate | indre | kāmam | jaritāraḥ | vasūyavaḥ | rathe | na | pādamā | dadhuḥ
Unknown/unspecified (requires gāna mapping for UA 4.8.2.06.02)
{ "prastava": null, "udgitha": null, "pratihara": null, "upadrava": null, "nidhana": null, "structure_notes": "A natural division is: crafted hymns + pressed soma (setup), honeyed abiding (expansion), praisers’ desire (turn), ‘footing placed’ (seal). This maps well to udgītha climax and nidhana nyāsa.", "singer_assignments": "Udgātṛ emphasizes the ‘abiding’ center; collective nidhana underscores the established ‘seat’ for Indra." }
{ "gloss_summary": "Sāyaṇa reads ‘brahmakṛtaḥ’ as stotras fashioned by mantra and rite; ‘sute’ anchors the verse to soma-pressing; ‘pādamā dadhuḥ’ is establishing a secure place/seat/footing for Indra in the ritual.", "ritual_interpretation": "The stotra is declared co-present with pressed soma; this co-presence is what seats Indra so he can accept and bestow boons.", "theological_insight": "Brahman (sacred speech) becomes effective when joined to soma; divine ‘abiding’ is produced by correct formation and timely offering.", "etymology_highlights": "brahma-kṛta: ‘made/constructed by brahman’; pādamā: ‘as a step/footing’—metaphor for ritual seat and access." }