Pavamāna Soma’s purifying flow as the power that yields abundance and secures the rite
अभि प्रियाणि काव्या विश्वा चक्षाणो अर्षति हरिस्तुञ्जान आयुधा
abhi priyāṇi kāvyā viśvā cakṣāṇo arṣati haristuñjāna āyudhā
abhi1 priyā́ṇi2 kā́vyā3 viśvā́1 cakṣā́ṇo2 arṣati3 harí1 stuñjā́na2 ā́yudhā3
ഹരിതവർണ്ണമായ സോമൻ, പ്രിയവും കാവ്യ (ഋത്വിജീയ/യജ്ഞീയ) കർമ്മങ്ങളുമായ എല്ലാം ദർശിച്ചുകൊണ്ട്, അവയിലേക്കു ഒഴുകുന്നു—യജ്ഞത്തിന്റെ ആയുധങ്ങൾ (ഉപകരണങ്ങൾ) കൊണ്ട് പ്രേരിതനായി.
abhi | priyāṇi | kāvyā | viśvā | cakṣāṇaḥ | arṣati | hariḥ | tuñjānaḥ | āyudhā
Pavamana (generic; specific tune not supplied in input)
{ "prastava": "(stobha-led prelude; often ‘hā/ho/i’ per gāna tradition)", "udgitha": "abhi priyāṇi kāvyā viśvā cakṣāṇo arṣati", "pratihara": "hariḥ stuñjānaḥ", "upadrava": "āyudhā (extended with gāna-prolation as needed)", "nidhana": "(cadential stobha closure per Kauthuma prayoga)", "structure_notes": "Because the input lacks the full gāna text, segmentation is indicative: Kauthuma practice frequently places key epithets (hariḥ) in responsorial positions and lengthens final words for nidhana cadence.", "singer_assignments": "Prastotṛ: prastāva; Udgātṛ: udgītha+upadrava; Pratihartṛ: pratihāra; all: nidhana (with supporting hum/antiphony as per śākhā)." }
{ "gloss_summary": "Hari is Soma in his golden purified aspect; cakṣāṇaḥ indicates ‘seeing/considering’ the प्रिय and kāvya कर्म; tuñjānaḥ refers to being impelled by pressing/straining; āyudhā are ritual instruments, not weapons.", "ritual_interpretation": "Soma, driven by adri (pressing stones) and guided through pavitra, flows toward the sacrificial acts and recipients; the verse validates the correctness of rite as making Soma ‘move’ toward offering.", "theological_insight": "Divinity is accessed through purification and proper means: Soma becomes a conscious agent that ‘beholds’ and responds to ṛta-aligned action.", "etymology_highlights": "hari—golden; tuñj—impel/press; āyudha—instrument/means (upakaraṇa) in yajña-context." }