Agni as the divinely installed Hotṛ who empowers sacrifice and grants victory and sustenance
न किरस्य सहन्त्य पर्येता कयस्य चित् वाजो अस्ति श्रवाय्यः
na kirasya sahantya paryetā kayasya cit vājo asti śravāyyaḥ
ná1 kirasyá2 sahantyáḥ2 paryétā2 káyasya1 cit | vā́jaḥ2 ásti1 śravā́yyaḥ2 ||
ആരെയും കീഴടക്കുന്ന അതിക്രമകൻ ഇല്ല; നിനക്കാൽ ലഭിക്കുന്ന വാജ (പുരസ്കാരം/വിജയഫലം) പ്രസിദ്ധവും കീർത്തിഗാനാർഹവും ആകുന്നു.
na | kirasya | sahantyaḥ | paryetā | kayasya | cit | vājaḥ | asti | śravāyyaḥ
Agneya (generic) — melody not specified in input
{ "prastava": "(Stobha-led prelude, typically o/ho/hā variants in Agneya usage; exact not specified for this mantra)", "udgitha": "na kirasya sahantyaḥ paryetā kayasya cit", "pratihara": "vājo asti (responsive settling phrase, tradition-dependent)", "upadrava": "śravāyyaḥ (extended with melismatic elongation in Sāman practice)", "nidhana": "(Cadential stobha/nyāsa syllables; not specified)", "structure_notes": "In Kauthuma performance, text is often redistributed: key nouns (vāja, śravas) receive elongation and may be placed near cadence; stobhas frame the semantic core.", "singer_assignments": "Prastotṛ initiates prastāva; Udgātṛ carries udgītha and upadrava; Pratihartṛ answers; all join/confirm in nidhana." }
{ "gloss_summary": "No overpowering assailant exists for the worshipper; the vāja is the well-known sacrificial gain—food, strength, and fame—from correct worship.", "ritual_interpretation": "‘Assailant/scatterer’ is the obstructive power that would disperse or spoil the rite; Agni’s praise prevents ritual fragmentation.", "theological_insight": "Agni as guardian of ṛta: right performance yields celebrated fruit, not merely material but also renown anchored in dharma.", "etymology_highlights": "vāja as ‘strength/prize’ (victory-nourishment); śravāyya as ‘that which is to be heard/proclaimed’ (root śru, ‘to hear’)." }