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Mantra 2

Agni as the divinely installed Hotṛ who empowers sacrifice and grants victory and sustenance

Rishi: Agni-stuti (not specified in input)
Devata: Agni
Chandas: Anuṣṭubh-like (uncertain in Sāman form)

न किरस्य सहन्त्य पर्येता कयस्य चित् वाजो अस्ति श्रवाय्यः

na kirasya sahantya paryetā kayasya cit vājo asti śravāyyaḥ

ná1 kirasyá2 sahantyáḥ2 paryétā2 káyasya1 cit | vā́jaḥ2 ásti1 śravā́yyaḥ2 ||

ആരെയും കീഴടക്കുന്ന അതിക്രമകൻ ഇല്ല; നിനക്കാൽ ലഭിക്കുന്ന വാജ (പുരസ്കാരം/വിജയഫലം) പ്രസിദ്ധവും കീർത്തിഗാനാർഹവും ആകുന്നു.

na | kirasya | sahantyaḥ | paryetā | kayasya | cit | vājaḥ | asti | śravāyyaḥ

not
:
TypeIndeclinable
Rootन (निपात)
किरस्यof the enemy/foe
किरस्य:
सम्बन्ध (षष्ठी)
TypeNoun
Rootकिर (प्रातिपदिक; ‘किर’ = शत्रु/वैरिन्) अथवा ‘किर’ (सम्बद्ध-नाम)
सहन्त्याःof the enduring/overpowering (one)
सहन्त्याः:
सम्बन्ध (षष्ठी)
TypeAdjective (participial)
Rootसह् (धातु) → सहन्ती (वर्त. कृदन्त-प्रातिपदिक)
पर्येताwill/should go around, approach
पर्येता:
क्रिया
TypeVerb (finite, used predicatively) / verbal form
Rootपरि-इ (धातु) → पर्येता (भविष्यत्/विधिलिङ्-सम्भाव्य; ‘one who will go around/approach’)
कस्यof whom
कस्य:
सम्बन्ध (षष्ठी)
TypePronoun
Rootक (सर्वनाम-प्रातिपदिक)
चित्even, at all
चित्:
TypeIndeclinable
Rootचित् (निपात)
वाजःstrength, prize, vigor
वाजः:
कर्तृ/विषय (उक्त्यर्थे)
TypeNoun
Rootवाज (प्रातिपदिक)
अस्तिis
अस्ति:
क्रिया
TypeVerb
Rootअस् (धातु)
श्रवाय्यःfamed, worthy of renown
श्रवाय्यः:
विशेषण (कर्तृ/विषयस्य)
TypeAdjective
Rootश्रवाय्य (प्रातिपदिक; ‘श्रवस्’/‘श्रवणीय’ सम्बन्धी)

Agneya (generic) — melody not specified in input

{ "prastava": "(Stobha-led prelude, typically o/ho/hā variants in Agneya usage; exact not specified for this mantra)", "udgitha": "na kirasya sahantyaḥ paryetā kayasya cit", "pratihara": "vājo asti (responsive settling phrase, tradition-dependent)", "upadrava": "śravāyyaḥ (extended with melismatic elongation in Sāman practice)", "nidhana": "(Cadential stobha/nyāsa syllables; not specified)", "structure_notes": "In Kauthuma performance, text is often redistributed: key nouns (vāja, śravas) receive elongation and may be placed near cadence; stobhas frame the semantic core.", "singer_assignments": "Prastotṛ initiates prastāva; Udgātṛ carries udgītha and upadrava; Pratihartṛ answers; all join/confirm in nidhana." }

{ "gloss_summary": "No overpowering assailant exists for the worshipper; the vāja is the well-known sacrificial gain—food, strength, and fame—from correct worship.", "ritual_interpretation": "‘Assailant/scatterer’ is the obstructive power that would disperse or spoil the rite; Agni’s praise prevents ritual fragmentation.", "theological_insight": "Agni as guardian of ṛta: right performance yields celebrated fruit, not merely material but also renown anchored in dharma.", "etymology_highlights": "vāja as ‘strength/prize’ (victory-nourishment); śravāyya as ‘that which is to be heard/proclaimed’ (root śru, ‘to hear’)." }