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Shloka 6

कुम्भकर्णदर्शनम्

The Appearance of Kumbhakarna and the Account of His Might

पृथिव्यांकेतुभूतोऽसौमहानेकोऽत्रदृश्यते ।यंदृष्टवावानरास्सर्वेविद्रवन्तिततस्ततः ।।6.61.6।।

pṛthivyāṃ ketubhūto'sau mahān eko'tra dṛśyate |

yaṃ dṛṣṭvā vānarāḥ sarve vidravanti tatas tataḥ ||6.61.6||

“ഭൂമിയിൽ ഒരു കേതുവെന്നപോലെ അവൻ ഒറ്റയ്ക്കായി മഹാനായി ഇവിടെ ദൃശ്യമാകുന്നു; അവനെ കണ്ടാൽ എല്ലാ വാനരരും അങ്ങോട്ടും ഇങ്ങോട്ടും ഓടി പിന്മാറുന്നു.”

pṛthivyāmon earth
pṛthivyām:
Adhikarana (अधिकरण)
TypeNoun
Rootpṛthivī (प्रातिपदिक)
FormFeminine, Locative, Singular
ketubhūtaḥbecome a portent/comet-like
ketubhūtaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootketu + bhūta (प्रातिपदिक/कृदन्त)
FormTatpuruṣa: ketuḥ bhūtaḥ (केतुः भूतो); PPP (क्त) from √bhū (भू), Masculine, Nominative, Singular
asauthat one/he
asau:
Karta (कर्ता)
TypeNoun
Rootadas (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular
mahāngreat/huge
mahān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahat (प्रातिपदिक)
FormMasculine, Nominative, Singular
ekaḥalone/single
ekaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rooteka (प्रातिपदिक)
FormMasculine, Nominative, Singular
atrahere
atra:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
FormDeśa-avyaya (adverb of place)
dṛśyateis seen/appears
dṛśyate:
Kriya (क्रिया)
TypeVerb
Root√dṛś (दृश् धातु; passive)
FormPresent (लट्), Passive (कर्मणि), 3rd person, Singular
yamwhom
yam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक; relative sense)
FormMasculine, Accusative, Singular; object of dṛṣṭvā
dṛṣṭvāhaving seen
dṛṣṭvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Root√dṛś (दृश् धातु)
FormAbsolutive/gerund (क्त्वा), indeclinable
vānārāḥthe Vānara-s
vānārāḥ:
Karta (कर्ता)
TypeNoun
Rootvānara (प्रातिपदिक)
FormMasculine, Nominative, Plural
sarveall
sarve:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormMasculine, Nominative, Plural
vidravantiflee
vidravanti:
Kriya (क्रिया)
TypeVerb
Rootvi + √drav (द्रव् धातु)
FormPresent (लट्), Parasmaipada, 3rd person, Plural
tataḥfrom there/then
tataḥ:
Kriya-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottataḥ (अव्यय)
FormDistributive repetition (ततः-ततः)
tataḥin all directions
tataḥ:
Kriya-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottataḥ (अव्यय)
FormDistributive repetition

Then Vanaras taking trees and mountains in their shining hand s marching close to each other seemed like a huge mass of terrible clouds hanging close to a mountain.।।ityārṣēvālmīkīyēśrīmadrāmāyaṇēādikāvyēyuddhakāṇḍēṣaṣṭitamassargaḥ ।।This is the end of the sixty first sarga of Yuddha Kanda of the first epic the holy Ramayana composed by sage Valmiki.

R
Rāma
V
Vibhīṣaṇa
V
Vānaras

FAQs

Dharma in crisis includes restoring courage and order: leaders must recognize fear in their ranks and respond with clarity and steadiness.

Rāma observes the vānaras scattering in fear at the sight of a lone, immense warrior.

Rāma’s situational awareness—he accurately reads the battlefield psychology and seeks explanation to respond rightly.