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Shloka 24

कुम्भकर्णदर्शनम्

The Appearance of Kumbhakarna and the Account of His Might

ध्रुवंलोकविनाशायपौलस्त्येनासिनिर्मितः ।तस्मात्त्वमद्यप्रभृतिमृतकल्पःशयिष्यसे ।।6.61.24।।

dhruvaṁ loka-vināśāya paulastyenāsi nirmitaḥ | tasmāt tvam adya-prabhṛti mṛta-kalpaḥ śayiṣyase ||

നിശ്ചയം പൗലസ്ത്യൻ നിന്നെ ലോകനാശത്തിനായി സൃഷ്ടിച്ചിരിക്കുന്നു; അതുകൊണ്ട് ഇന്നുമുതൽ നീ മരിച്ചവനെപ്പോലെ നിദ്രയിൽ ശയിക്കണം.

ब्रह्मशापाभिभूतःoverpowered by Brahma’s curse
ब्रह्मशापाभिभूतः:
कर्ता-विशेषण (Qualifier of subject)
TypeAdjective
Rootब्रह्म-शाप-अभिभूत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (understood subject, likely कुम्भकर्णः); समास: ब्रह्मणः शापः (षष्ठी-तत्पुरुष) + तेन अभिभूतः (तृतीया-तत्पुरुष)
अथthen
अथ:
सम्बन्ध (Sequence marker)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय (conjunctive particle)
निपपातfell down
निपपात:
क्रिया (Main verb)
TypeVerb
Rootनि+पत् (धातु)
Formलिट् (perfect), परस्मैपद, प्रथम-पुरुष, एकवचन
अग्रतःin front
अग्रतः:
अधिकरण (Location)
TypeIndeclinable
Rootअग्रतः (अव्यय)
Formअव्यय (adverb; ‘in front’)
प्रभोःof the Lord
प्रभोः:
सम्बन्ध (In front of whom)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (genitive), एकवचन
ततःthen
ततः:
सम्बन्ध (Sequence)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (then)
परमसम्भ्रान्तःgreatly agitated
परमसम्भ्रान्तः:
कर्ता-विशेषण (Qualifier of subject)
TypeAdjective
Rootपरम-सम्भ्रान्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण of रावणः; समास: परमः सम्भ्रान्तः
रावणःRavana
रावणः:
कर्ता (Subject)
TypeNoun
Rootरावण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
वाक्यम्words/speech
वाक्यम्:
कर्म (Object of speaking)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
अब्रवीत्said
अब्रवीत्:
क्रिया (Main verb)
TypeVerb
Rootब्रू (धातु)
Formलङ् (imperfect), परस्मैपद, प्रथम-पुरुष, एकवचन

"Surely you are begotten by Paulastya for the destruction of the universe. Therefore, remain sleeping like a dead one from today, ' said Brahma and cursed him."

B
Brahmā
K
Kumbhakarṇa
P
Paulastya

FAQs

When a being becomes a threat to all life, Dharma authorizes restraint for the protection of the world; punishment is framed as safeguarding cosmic order.

Brahmā addresses Kumbhakarṇa directly and imposes a curse-like restraint: prolonged sleep.

Protective justice: Brahmā acts to prevent large-scale harm, prioritizing the welfare of the world.