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Shloka 2

चतुश्चत्वारिंशः सर्गः (Sarga 44): निशायुद्धम्, धूलिरुधिरप्रवाहः, इन्द्रजितो मायायुद्धम्

अन्योन्यंबद्धवैराणांघोराणांजयमिच्छताम् ।सम्प्रवृत्तंनिशायुद्धंतदावानररक्षसाम् ।।।।

anyonyaṃ baddhavairāṇāṃ ghorāṇāṃ jayam icchatām | sampravṛttaṃ niśāyuddhaṃ tadā vānararakṣasām ||

പരസ്പരം ബന്ധിച്ച വൈരമുള്ള, ഭയാനകരും ജയമാഗ്രഹിക്കുന്നവരുമായ വാനരന്മാരുടെയും രാക്ഷസന്മാരുടെയും രാത്രിയുദ്ധം അപ്പോൾ ആരംഭിച്ചു.

anyonyaṃmutually / each other
anyonyaṃ:
Sambandha (सम्बन्ध; adverbial)
TypeIndeclinable
Rootanyonya (प्रातिपदिक)
FormAvyaya used adverbially (paraspara-artha)
baddhavairāṇāmof those with entrenched enmity
baddhavairāṇām:
Sambandha (सम्बन्ध; genitive)
TypeAdjective
Rootbaddha + vaira (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī (6th), Bahuvacana; tatpuruṣa: baddhaṃ vairaṃ yeṣām = whose enmity is fixed
ghorāṇāmof the dreadful (ones)
ghorāṇām:
Sambandha (सम्बन्ध)
TypeAdjective
Rootghora (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī (6th), Bahuvacana; qualifying the same group
jayamvictory
jayam:
Karma (कर्म)
TypeNoun
Rootjaya (प्रातिपदik)
FormPuṃliṅga, Dvitīyā (2nd), Ekavacana
icchatāmof those wishing
icchatām:
Sambandha (सम्बन्ध)
TypeAdjective
Rooticchat (कृदन्त; √iṣ धातु)
FormPuṃliṅga, Ṣaṣṭhī (6th), Bahuvacana; present active participle (शतृ): 'of those desiring'
sampravṛttambegan / commenced
sampravṛttam:
Kriyā (क्रिया)
TypeVerb
Rootsampravṛtta (कृदन्त; sam-pra-√vṛt धातु)
FormNapuṃsakaliṅga, Prathamā (1st), Ekavacana; PPP used predicatively
niśāyuddhamnight-fighting
niśāyuddham:
Karta (कर्ता; subject)
TypeNoun
Rootniśā + yuddha (प्रातिपदिक)
FormNapuṃsakaliṅga, Prathamā (1st), Ekavacana; tatpuruṣa: niśāyāṃ yuddham = night-battle
tadāthen
tadā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottadā (अव्यय)
FormTemporal adverb
vānara-rakṣasāmof the Vanaras and Rakshasas
vānara-rakṣasām:
Sambandha (सम्बन्ध)
TypeNoun
Rootvānara + rakṣasa (प्रातिपदिक; समाहार)
FormPuṃliṅga, Ṣaṣṭhī (6th), Bahuvacana

Thereafter in that exceedingly fearsome dark night in the battlefield highly delighted Rakshasas assailed Rama with a rain of arrows.

V
Vānara
R
Rākṣasa

FAQs

Dharma here is framed as disciplined engagement in a justly-motivated struggle: both sides pursue victory, but the epic invites the reader to evaluate which side’s cause aligns with righteousness.

The fighting continues after dark; the conflict escalates into a formal night-battle between the Vānara forces and the Rākṣasas.

Collective valor and resolve (utsāha/śaurya) are emphasized—armies persist despite the terrors and confusion of night combat.