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Shloka 27

युद्धकाण्डे द्वादशः सर्गः — रावणस्य परिषद्-सम्बोधनं कुम्भकर्णस्य नीत्युपदेशश्च

Ravana’s Council Address and Kumbhakarna’s Counsel

तस्यकामपरीतस्यनिशम्यपरिदेवितम् ।कुम्भकर्णःप्रचुक्रोधवचनंचेदमब्रवीत् ।।6.12.27।।

tasya kāmaparītasya niśamya paridevitam |

kumbhakarṇaḥ pracukrodha vacanaṃ cedam abravīt ||6.12.27||

കാമവശനായ അവന്റെ വിലാപം കേട്ടപ്പോൾ കുംഭകർണ്ണൻ ക്രോധിച്ചു, ഇങ്ങനെ വചനം പറഞ്ഞു.

तस्यof him
तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी एकवचन (Genitive singular: of him)
कामपरीतस्यseized by desire
कामपरीतस्य:
Visheshana (विशेषण)
TypeAdjective
Rootकाम + परीत (कृदन्त/प्रातिपदिक)
Formतत्पुरुष-समास (कामेन परीतः); पुंलिङ्ग; षष्ठी एकवचन; विशेषण (Genitive singular qualifying तस्य)
निशम्यhaving heard
निशम्य:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootनि + शम् (धातु)
Formक्त्वान्त (absolutive/gerund); अव्ययभाव (having heard)
परिदेवितम्lamentation
परिदेवितम्:
Karma (कर्म)
TypeNoun
Rootपरि + दिव् (धातु) + देवित (कृदन्त)
Formभूतकृदन्त (क्त); नपुंसकलिङ्ग; द्वितीया एकवचन (Accusative singular: lamentation)
कुम्भकर्णःKumbhakarna
कुम्भकर्णः:
Karta (कर्ता)
TypeNoun
Rootकुम्भकर्ण (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा एकवचन (Nom singular)
प्रचुक्रोधbecame enraged
प्रचुक्रोध:
Kriya (क्रिया)
TypeVerb
Rootप्र + क्रुध् (धातु)
Formलिट् (परोक्षभूत/perfect); प्रथमपुरुष; एकवचन; परस्मैपद (he became very angry)
वचनम्words; speech
वचनम्:
Karma (कर्म)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया एकवचन (Accusative singular)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)
इदम्this
इदम्:
Karma (कर्म)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया एकवचन (Accusative singular; pronoun)
अब्रवीत्said
अब्रवीत्:
Kriya (क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलङ् (अनद्यतनभूत/imperfect); प्रथमपुरुष; एकवचन; परस्मैपद (he said)

On hearing the lamentation of Ravana seized with passion, enraged Kumbhakarna uttered these words.

R
Rāvaṇa
K
Kumbhakarṇa

FAQs

It frames a key Ramayana ethic: when kāma (unrestrained desire) governs a ruler, it produces disorder and invites corrective speech—counsel that attempts to restore dharmic clarity.

The narration shifts from Rāvaṇa’s statements to Kumbhakarṇa’s reaction, preparing for his admonition.

Kumbhakarṇa’s blunt frankness and readiness to confront error (though expressed as anger) functions as a form of uncompromising counsel.