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Shloka 50

रामलक्षणवर्णनम्

Description of Rama and Lakshmana; Alliance Narrative to Sita

ततस्ताभ्यां कुमाराभ्यां वीराभ्यां स हरीश्वरः।किष्किन्धां समुपागम्य वाली युद्धे निपातितः।।।।

tatas tābhyāṁ kumārābhyāṁ vīrābhyāṁ sa harīśvaraḥ | kiṣkindhāṁ samupāgamya vālī yuddhe nipātitaḥ ||

അതിനുശേഷം ആ രണ്ടു വീരകുമാരന്മാരോടൊപ്പം വാനരേശ്വരൻ സുഗ്രീവൻ കിഷ്കിന്ധയിൽ എത്തി; യുദ്ധത്തിൽ വാലി പാതിതനായി വീണു।।

ततःthereafter
ततः:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Roottatas (अव्यय)
FormAdverb (ततः = thereafter)
ताभ्याम्by those two
ताभ्याम्:
Karaṇa (करण)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma, Masculine, Instrumental, Dual
कुमाराभ्याम्by the two princes
कुमाराभ्याम्:
Karaṇa (करण)
TypeNoun
Rootkumāra (प्रातिपदिक)
FormMasculine, Instrumental, Dual; in apposition to tābhyām
वीराभ्याम्by the two heroes
वीराभ्याम्:
Karaṇa (करण)
TypeNoun
Rootvīra (प्रातिपदिक)
FormMasculine, Instrumental, Dual; further apposition
सःhe
सः:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma, Masculine, Nominative, Singular
हरीश्वरःlord of the Vānaras
हरीश्वरः:
Karta (कर्ता)
TypeNoun
Roothari + īśvara (प्रातिपदिक)
FormTatpuruṣa (षष्ठी: ‘lord of monkeys’), Masculine, Nominative, Singular
किष्किन्धाम्Kiṣkindhā
किष्किन्धाम्:
Karma (कर्म)
TypeNoun
Rootkiṣkindhā (प्रातिपदिक)
FormFeminine, Accusative, Singular; goal of motion
समुपागम्यhaving reached
समुपागम्य:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootsam + upa + √gam (गत्यर्थ) (धातु)
FormKtvā gerund, ‘having reached/approached’
वालीVāli
वाली:
Karma (कर्म)
TypeNoun
Rootvālin (प्रातिपदिक)
FormMasculine, Nominative, Singular
युद्धेin battle
युद्धे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootyuddha (प्रातिपदिक)
FormNeuter, Locative, Singular
निपातितःwas slain / felled
निपातितः:
Kriyā (क्रिया)
TypeVerb
Rootni + √pat (पतने) (धातु)
FormPast passive participle (क्त), Masculine, Nominative, Singular; predicate: ‘was felled’

Questioned thus by Vaidehi, Hanuman, son of the Wind-god started describing Rama's physique as it is.

R
Rama
L
Lakshmana
S
Sugriva (Harishvara)
K
Kishkindha
V
Vali

FAQs

Dharma as restoration of rightful order: the narrative frames political and moral realignment (Sugriva’s cause) as part of the larger righteous mission.

Hanuman summarizes the journey to Kishkindha with Rama and Lakshmana and the ensuing battle in which Vali falls.

Courage in service of a pledged cause, and steadfast follow-through on an alliance.