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Shloka 22

द्वादशः सर्गः — हनूमतः अन्तःपुरविचयः

Hanuman’s Search Through Ravana’s Inner Apartments

प्रमथ्य राक्षसेन्द्रेण नागकन्या बलाद्धृताः।दृष्टा हनुमता तत्र न सा जनकनन्दिनी।।।।

pramathya rākṣasendreṇa nāgakanyā balāddhṛtāḥ |

dṛṣṭā hanumatā tatra na sā janakanandinī ||

അവിടെ ഹനുമാൻ, രാക്ഷസേന്ദ്രൻ ബലാൽക്കാരംകൊണ്ട് കീഴടക്കി അപഹരിച്ച നാഗകന്യകളെ കണ്ടു; എന്നാൽ അവൾ ജനകനന്ദിനിയായ ശ്രീസീതയല്ലായിരുന്നു.

nāga-kanyāḥNāga maidens
nāga-kanyāḥ:
Karma (कर्म)
TypeNoun
Rootnāga + kanyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा बहुवचन; षष्ठी-तत्पुरुषः: नागानां कन्याः
varārohāḥbeautiful / well-formed
varārohāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvara + ārohā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा बहुवचन; कर्मधारयः: वराः आरोहाः (excellent-limbed/beautiful)
pūrṇa-candra-nibhānanāḥfull-moon-faced
pūrṇa-candra-nibhānanāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpūrṇa + candra + nibhā + ānana (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा बहुवचन; तत्पुरुषः: पूर्णचन्द्रस्य निभं आननं यस्याः (faces like the full moon)
dṛṣṭāḥwere seen
dṛṣṭāḥ:
Kriyā (क्रिया)
TypeVerb
Root√dṛś (धातु)
Formक्त-प्रत्ययान्त कृदन्त (PPP), स्त्रीलिङ्ग, प्रथमा बहुवचन
hanumatāby Hanuman
hanumatā:
Karaṇa (करण)
TypeNoun
Roothanumat (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया एकवचन
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formदेशबोधक अव्यय
nanot
na:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधबोधक अव्यय
tubut
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formविरोधबोधक अव्यय
sītāSita
sītā:
Karta (कर्ता)
TypeNoun
Rootsītā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा एकवचन
sumadhyamāslender-waisted
sumadhyamā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsu + madhyamā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा एकवचन; कर्मधारयः: सु-मध्यमा (one with a lovely/slender waist)

Hanuman saw the daghters of nagas kidnapped by Ravana forcibly after victory in war but not Sita, the delight of Janaka.

H
Hanumān
R
Rāvaṇa (implied by rākṣasendra)
S
Sītā (Janakanandinī)
J
Janaka

FAQs

A contrast of dharma and adharma: forced abduction is condemned implicitly, sharpening the moral stakes of rescuing Sītā.

Hanumān observes women held captive by Rāvaṇa’s violence, yet still cannot identify Sītā among them.

Moral clarity—he recognizes coercion and captivity as wrong and remains intent on freeing the truly wronged.