Previous Verse
Next Verse

Shloka 14

रावणान्तःपुर-पानभूमि-विचयः

Hanumān’s Survey of Rāvaṇa’s Inner Palace and Banquet Hall

क्रकरान्विविधान् सिद्धांश्चकोरानर्धभक्षितान्।।5.11.14।।महिषानेकशल्यांश्च छागांश्च कृतनिष्ठितान्।लेह्यानुच्चावचान्पेयान् भोज्यानि विविधानि च।।5.11.15।।

krakarān vividhān siddhāṃś cakōrān ardhabhakṣitān |

mahiṣān ekaśalyāṃś ca chāgāṃś ca kṛtaniṣṭhitān |

lehyān uccāvacān peyān bhojyāni vividhāni ca ||5.11.14-15||

അവൻ പലവിധം പാകം ചെയ്ത പക്ഷികളെയും ചകോരപക്ഷികളെയും—ചിലത് അർദ്ധഭക്ഷിതമായവ—കണ്ടു; കൂടാതെ മഹിഷമാംസം, പലതരം മത്സ്യങ്ങൾ, ഒരുക്കി വെച്ച ആടുകൾ; അതുപോലെ വിവിധ ലേഹ്യ മധുരപദാർത്ഥങ്ങൾ, പാനീയങ്ങൾ, നാനാവിധ ഭോജ്യങ്ങളും കണ്ടു.

क्रकरान्fowls (krakara birds)
क्रकरान्:
Karma (कर्म)
TypeNoun
Rootक्रकर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
विविधान्of various kinds
विविधान्:
Karma (कर्म)
TypeAdjective
Rootविविध (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; विशेषण (to क्रकरान् etc.)
सिद्धान्cooked
सिद्धान्:
Karma (कर्म)
TypeAdjective
Root√सिध् (धातु) + त (कृदन्त)
Formकृत्-प्रत्यय: क्त (past passive participle); पुंलिङ्ग, द्वितीया, बहुवचन; ‘cooked/prepared’
चकोरान्chakora birds (ruddy geese/partridges)
चकोरान्:
Karma (कर्म)
TypeNoun
Rootचकोर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
अर्ध-भक्षितान्half eaten
अर्ध-भक्षितान्:
Karma (कर्म)
TypeAdjective
Rootअर्ध (प्रातिपदिक/अव्ययीभाव-पूर्वपद) + √भक्ष् (धातु) + त (कृदन्त)
Formकृत्-प्रत्यय: क्त; पुंलिङ्ग, द्वितीया, बहुवचन; ‘half-eaten’
महिषान्buffaloes (meat)
महिषान्:
Karma (कर्म)
TypeNoun
Rootमहिष (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
एक-शल्यान्fish (lit. one-spined)
एक-शल्यान्:
Karma (कर्म)
TypeNoun
Rootएक (प्रातिपदिक) + शल्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; ‘single-boned’/‘with one spine’ (traditional gloss: fish)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
छागान्goats (meat)
छागान्:
Karma (कर्म)
TypeNoun
Rootछाग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
कृत-निष्ठितान्well-prepared / properly cooked
कृत-निष्ठितान्:
Karma (कर्म)
TypeAdjective
Rootकृत (कृदन्त/प्रातिपदिक) + √स्था/√निष्ठा? (धातु) + त (कृदन्त)
Formकृत्-प्रत्यय: क्त; पुंलिङ्ग, द्वितीया, बहुवचन; ‘properly set/finished; well-cooked/firmed’ (contextual culinary sense)
लेह्यान्lickable foods
लेह्यान्:
Karma (कर्म)
TypeNoun
Rootलेह्य (प्रातिपदिक; from √लिह्)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; ‘lickable foods’ as a class
उच्च-अवचान्of all sorts
उच्च-अवचान्:
Karma (कर्म)
TypeAdjective
Rootउच्च (प्रातिपदिक) + अवच (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; विशेषण; ‘high and low’ = ‘all sorts/varied’
पेयान्drinks
पेयान्:
Karma (कर्म)
TypeNoun
Rootपेयं (प्रातिपदिक; from √पा)
Formनपुंसकलिङ्ग-प्रातिपदिक ‘पेयं’; here द्वितीया-बहुवचन (peya + ān) used as object; ‘drinkables’
भोज्यानिeatables
भोज्यानि:
Karma (कर्म)
TypeNoun
Rootभोज्य (प्रातिपदिक; from √भुज्)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन; ‘eatables’
विविधानिvarious
विविधानि:
Karma (कर्म)
TypeAdjective
Rootविविध (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन; विशेषण (to भोज्यानि)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)

He saw several kinds of (non-vegetarian) food like cooked meat of fowls, ruddy geese, buffaloes, goats, fishes as well as food for licking. (Food is of four kinds 1) bhakṣya which can be chewed 2) bhōjya ordinary solid, semi-solid food which can be consumed 3) lēhya food for licking 4) cōṣya liquid food (which can be sipped)).

H
Hanumān
P
pānabhūmi (drinking-hall)
R
Rāvaṇa (implied)

FAQs

The passage functions as a moral tableau: abundance and sensory variety do not equal well-being or righteousness. Dharma is measured by right conduct and truthfulness; Hanumān’s righteous path is to remain unseduced and continue serving the just cause.

Hanumān’s exploration brings him through a richly stocked palace drinking-hall, where he notes numerous prepared foods and beverages.

Temperance and steadfast duty: despite being surrounded by pleasures, Hanumān remains intent on Sītā’s discovery and Rāma’s purpose.