सगरस्य पुत्रलाभः
Sagara’s Boons, Progeny, and the Rise of the Sixty Thousand
स कृत्वा निश्चयं राम सोपाध्यायगणस्तदा।।।।यज्ञकर्मणि वेदज्ञो यष्टुं समुपचक्रमे।
sa kṛtvā niścayaṃ rāma sopādhyāyagaṇas tadā | yajñakarmaṇi vedajño yaṣṭuṃ samupacakrame ||
ഹേ രാമ, യജ്ഞം ചെയ്യുമെന്ന ദൃഢനിശ്ചയം കൈക്കൊണ്ട്, വേദജ്ഞനായ സഗരൻ തന്റെ ഉപാധ്യായഗണത്തോടുകൂടെ അപ്പോൾ യജ്ഞകർമ്മത്തിന്റെ പ്രാരംഭവിധികൾ ആരംഭിച്ചു.
O Rama! having determined to perform a sacrifice, he (Sagara) versed in the Vedas, started the initiatory rites for the sacrifice in the company of high priests".ityārṣē śrīmadrāmāyaṇē vālmīkīya ādikāvyē bālakāṇḍē aṣṭātriṅśassarga: 2Thus ends the thirtyeighth sarga of Balakanda of the holy Ramayana the first epic composed by sage Valmiki.
Dharma is shown as disciplined commitment to rightful action: a king does not act impulsively, but forms a clear resolve and proceeds according to Vedic procedure with qualified priests.
In Viśvāmitra’s narration about King Sagara, Sagara decides to conduct a sacrifice and begins its initiatory rites in the presence of his officiating priests.
Niścaya (steadfast resolve) guided by śāstra (Vedic knowledge) and proper counsel—Sagara’s seriousness and ritual propriety are highlighted.
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