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Shloka 12

पम्पा-ऋष्यमूक-मार्गोपदेशः

Guidance to Pampa and Rishyamuka; counsel to befriend Sugriva

तत्र हंसाः प्लवाः क्रौञ्चाः कुरराश्चैव राघव।।3.73.12।।वल्गुस्वना विकूजन्ति पम्पासलिलगोचराः।

tatra haṃsāḥ plavāḥ krauñcāḥ kurarāś caiva rāghava |

valgusvanā vikūjanti pampāsalilagocarāḥ || 3.73.12 ||

അവിടെ, ഹേ രാഘവ, പമ്പയുടെ ജലത്തിൽ വിഹരിക്കുന്ന ഹംസങ്ങൾ, പ്ലവങ്ങൾ (താറാവുകൾ), ക്രൗഞ്ചപക്ഷികൾ, കുരരങ്ങൾ എന്നിവ മധുരവും വൈവിധ്യമാർന്നതുമായ സ്വരങ്ങളിൽ കലരവം ചെയ്യുന്നു.

तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक (there)
हंसाःswans
हंसाः:
Karta (कर्ता)
TypeNoun
Rootहंस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
प्लवाःducks/waterfowl
प्लवाः:
Karta (कर्ता)
TypeNoun
Rootप्लव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
क्रौञ्चाःkrauncha birds
क्रौञ्चाः:
Karta (कर्ता)
TypeNoun
Rootक्रौञ्च (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
कुरराःcurlews
कुरराः:
Karta (कर्ता)
TypeNoun
Rootकुरर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)
एवindeed
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis: indeed)
राघवO Raghava
राघव:
Sambodhana (सम्बोधन)
TypeNoun
Rootराघव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
वल्गुस्वनाःsweet-sounding
वल्गुस्वनाः:
Karta (कर्ता)
TypeAdjective
Rootवल्गु-स्वन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण — वल्गुः स्वनः येषां ते (sweet-voiced)
विकूजन्तिchirp/coo
विकूजन्ति:
Kriya (क्रिया)
TypeVerb
Rootवि-कूज् (धातु)
Formलट् (Present), प्रथमपुरुष, बहुवचन; परस्मैपद
पम्पासलिलगोचराःmoving in Pampa’s waters
पम्पासलिलगोचराः:
Karta (कर्ता)
TypeAdjective
Rootपम्पा-सलिल-गोचर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण — पम्पायाः सलिले गोचराः (moving in Pampa’s waters)

Moving in the waters of Pampa you will see swans, ducks, krauncha birds and curlews cackling and cooing, O Son of the Raghus.

K
Kabandha
R
Rāghava (Rāma)
P
Pampā
H
haṃsa
P
plava
K
krauñca
K
kurara

FAQs

The verse frames a dharmic journey as one aligned with harmony (ṛta-like order): the natural world’s peace and beauty become signs that the quest is guided toward rightful ends.

Kabandha continues describing Pampā, emphasizing its lively yet gentle environment as Rāma approaches an important turning point in the search.

Attentiveness and receptivity—Rāma is encouraged to observe signs and proceed thoughtfully, not in despair.