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Shloka 41

मायामृगदर्शनम्

The Vision of the Illusory Deer

स कदाचिच्चिराल्लोभादाससाद महामुनिम्।अगस्त्यं तेजसा युक्तं भक्षस्तस्य बभूव ह।।।।

sa kadācic cirāl lobhād āsasāda mahāmunim | agastyaṃ tejasā yuktaṃ bhakṣas tasya babhūva ha ||

ദീർഘകാലത്തിന് ശേഷം ലോഭം മൂലം പ്രേരിതനായി അവൻ ഒരിക്കൽ മഹാമുനി അഗസ്ത്യനെ സമീപിച്ചു; തപോതേജസ്സാൽ ദീപ്തനായ അഗസ്ത്യന്റെ ആഹാരമായി അവൻ തന്നെ ഭക്ഷിതനായി.

सःhe (Vatāpi)
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; सर्वनाम
कदाचित्once
कदाचित्:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootकदाचित् (अव्यय-प्रातिपदिक)
Formकालवाचक-अव्यय (temporal adverb)
चिरात्after a long time
चिरात्:
Apādāna (अपादान)
TypeIndeclinable
Rootचिर (प्रातिपदिक)
Formपञ्चमी-एकवचन-रूपेण अव्ययीभूतम् (ablatival adverb): 'after a long time'
लोभात्from greed
लोभात्:
Hetu (हेतु)
TypeNoun
Rootलोभ (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), एकवचन
आससादapproached/reached
आससाद:
Kriyā (क्रिया)
TypeVerb
Rootसद् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथम-पुरुष (3rd), एकवचन; उपसर्ग: आ-
महामुनिम्the great sage
महामुनिम्:
Karma (कर्म)
TypeNoun
Rootमहामुनि (प्रातिपदिक: महा + मुनि)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; कर्मधारय-समास
अगस्त्यम्Agastya
अगस्त्यम्:
Karma (कर्म)
TypeNoun
Rootअगस्त्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
तेजसाby (his) power/splendour
तेजसा:
Karaṇa (करण)
TypeNoun
Rootतेजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन
युक्तम्endowed (with)
युक्तम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootयुज् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् (qualifies 'अगस्त्यम्')
भक्षःfood/prey
भक्षः:
Karta (कर्ता)
TypeNoun
Rootभक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
तस्यof him
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन; सर्वनाम
बभूवbecame
बभूव:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथम-पुरुष (3rd), एकवचन
indeed
:
Avyaya (अव्यय)
TypeIndeclinable
Rootह (निपात)
Formनिपात (particle; emphasis/indeed)

That Vatapi after a long time, once greedily entered into the stomach of the great lustrous sage Agastya and became his food.

V
Vātāpi
A
Agastya

FAQs

Greed-driven aggression ultimately collapses before true spiritual power and righteousness. Dharma asserts that tapas (disciplined truthfulness and restraint) is a real force that neutralizes deceit.

The exemplum reaches its turning point: Vātāpi targets Agastya, but Agastya’s tejas makes the attack self-defeating.

Agastya’s spiritual mastery (tapas/tejas) is emphasized as the virtue that protects righteousness without panic or confusion.