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Shloka 10

जटायुस्संवादः — Encounter with Jaṭāyu and the Genealogy of Beings

Aranyakanda 14

प्रजापतेस्तु दक्षस्य बभूवुरिति विश्रुतम्।षष्टिर्दुहितरो राम यशस्विन्यो महायशः।।3.14.10।।

prajāpates tu dakṣasya babhūvur iti viśrutam | ṣaṣṭir duhitaraḥ rāma yaśasvinyo mahāyaśaḥ ||

മഹായശസ്സുള്ള രാമാ, പ്രജാപതി ദക്ഷന് അറുപത് മഹാകീർത്തിയുള്ള പുത്രിമാർ ഉണ്ടായിരുന്നു എന്നു ലോകപ്രസിദ്ധമാണ്.

प्रजापतेःof Prajāpati
प्रजापतेः:
सम्बन्ध (Genitive relation)
TypeNoun
Rootप्रजापति (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive/6th), एकवचन; समासः प्रजा + पति (षष्ठी-तत्पुरुष)
तुindeed/but
तु:
सम्बन्धसूचक (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेष (particle: but/indeed)
दक्षस्यof Dakṣa
दक्षस्य:
सम्बन्ध (Genitive relation)
TypeNoun
Rootदक्ष (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
बभूवुःwere born/came to be
बभूवुः:
क्रिया (Verb)
TypeVerb
Rootभू (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, बहुवचन; परस्मैपद
इतिthus
इति:
वाक्य-समाप्ति (Quotative)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; इत्यादि-उद्धरण/समाप्तिसूचक
विश्रुतम्well-known
विश्रुतम्:
क्रियाविशेषण/विधेय (Predicative)
TypeAdjective
Rootवि + श्रु (धातु)
Formभूतकृदन्त (Past passive participle/क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विधेय—“(it is) well-known”
षष्टिःsixty
षष्टिः:
कर्ता (Karta)
TypeNoun
Rootषष्टि (संख्या-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; संख्या
दुहितरःdaughters
दुहितरः:
कर्ता (Karta)
TypeNoun
Rootदुहितृ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन
रामO Rama
राम:
सम्बोधन (Sambodhana)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
यशस्विन्यःglorious
यशस्विन्यः:
कर्ता (Karta)
TypeAdjective
Rootयशस्विनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषणम् (दुहितरः)
महायशःO greatly renowned one
महायशः:
सम्बोधन (Sambodhana)
TypeNoun
Rootमहायशस् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; समासः महा + यशस् (कर्मधारय)

O glorious Rama! it is well-known that Daksha, the creator had sixty daughters of great fame.

R
Rāma
D
Dakṣa (Prajāpati)

FAQs

Dharma is linked with remembrance of cosmic lineage and order: genealogies situate beings within a moral universe where duties, relationships, and rightful conduct are intelligible.

During the encounter, Jaṭāyu begins recounting a well-known mythic genealogy connected to the origins of various beings.

Respect for traditional knowledge and truthful narration (satya in reporting what is ‘viśruta’—well-attested).