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Shloka 10

Description of the Fruits of Pilgrimage

Puṣkara Tīrtha Māhātmya

प्रतिग्रहादुपावृत्तः संतुष्टो नियतः शुचिः । अहंकारनिवृत्तश्च स तीर्थफलमश्नुते

pratigrahādupāvṛttaḥ saṃtuṣṭo niyataḥ śuciḥ | ahaṃkāranivṛttaśca sa tīrthaphalamaśnute

പ്രതിഗ്രഹം (ദാനം സ്വീകരിക്കൽ) വിട്ടുനിൽക്കി, സന്തുഷ്ടനായി, നിയമനിഷ്ഠനായി, ശുചിയായി, അഹങ്കാരമുക്തനായി ഇരിക്കുന്നവൻ—അവൻ തീർത്ഥഫലം പ്രാപിക്കുന്നു।

प्रतिग्रहात्from accepting gifts
प्रतिग्रहात्:
Apadana (Source/अपादान)
TypeNoun
Rootप्रतिग्रह (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), पञ्चमी (Ablative/5th), एकवचन (Singular)
उपावृत्तःturned away/withdrawn
उपावृत्तः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootउप + आ + वृत् (धातु) → उपावृत्त (कृदन्त/प्रातिपदिक)
Formभूतकृदन्त (Past passive participle/क्त), पुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)
संतुष्टःcontent
संतुष्टः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसम् + तुष् (धातु) → संतुष्ट (कृदन्त/प्रातिपदिक)
Formभूतकृदन्त (Past passive participle/क्त), पुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)
नियतःdisciplined/restrained
नियतः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनि + यम् (धातु) → नियत (कृदन्त/प्रातिपदिक)
Formभूतकृदन्त (Past passive participle/क्त), पुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)
शुचिःpure/clean
शुचिः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)
अहंकारनिवृत्तःfree from ego
अहंकारनिवृत्तः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअहंकार (प्रातिपदिक) + निवृत्त (कृदन्त/प्रातिपदिक)
Formतत्पुरुष (Determinative: 'withdrawn from ego'); भूतकृदन्त (P.P.P. क्त), पुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)
and
:
Samuccaya (Coordination/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (Conjunction)
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (प्रातिपदिक)
Formसर्वनाम (Pronoun), पुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)
तीर्थफलम्the fruit of pilgrimage
तीर्थफलम्:
Karma (Object/कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक) + फल (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (Genitive determinative: 'fruit of pilgrimage'); नपुंसकलिङ्ग (Neuter), द्वितीया (Accusative/2nd), एकवचन (Singular)
अश्नुतेattains/enjoys
अश्नुते:
Kriya (Verb/क्रिया)
TypeVerb
Rootअश् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन (Singular), आत्मनेपद (Ātmanepada)

Unspecified (narrative voice not provided in the excerpt)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: tirtha

Sandhi Resolution Notes: प्रतिग्रहादुपावृत्तः = प्रतिग्रहात् + उपावृत्तः; अहंकारनिवृत्तश्च = अहंकारनिवृत्तः + च; तीर्थफलमश्नुते = तीर्थफलम् + अश्नुते.

FAQs

It teaches that pilgrimage bears its real fruit when accompanied by ethical purity—refusing greedy acceptance of gifts, cultivating contentment, discipline, cleanliness, and freedom from ego.

Because indiscriminate acceptance can foster attachment, obligation, and pride; the verse frames restraint from pratigraha as part of inner renunciation that makes spiritual practice and pilgrimage effective.

External acts (like visiting sacred places) should be supported by inner virtues—humility, self-control, purity, and non-ego—otherwise the deeper purpose of religious observance is missed.