Shloka 103

सोमतीर्थे नरः स्नात्वा स्वर्गतिं समवाप्नुयात् । सप्तसारस्वतं तीर्थं प्राप्य स्नात्वा च मुक्तिभाक् ॥ १०३ ॥

somatīrthe naraḥ snātvā svargatiṃ samavāpnuyāt | saptasārasvataṃ tīrthaṃ prāpya snātvā ca muktibhāk || 103 ||

സോമതീർത്ഥത്തിൽ സ്നാനം ചെയ്താൽ മനുഷ്യൻ സ്വർഗ്ഗഗതി പ്രാപിക്കുന്നു. ‘സപ്ത-സാരസ്വത’ എന്ന തീർത്ഥത്തിലെത്തി അവിടെ സ്നാനം ചെയ്താൽ മോക്ഷഭാഗ്യവാൻ ആകുന്നു.

सोमतीर्थेat the Soma-tīrtha
सोमतीर्थे:
अधिकरण (सप्तमी/Locative)
TypeNoun
Rootसोम + तीर्थ (प्रातिपदिक)
Formसप्तमी (7th/Locative), एकवचन (Singular), नपुंसकलिङ्ग (Neuter); समासः सोमस्य तीर्थे (षष्ठी-तत्पुरुष)
नरःa man
नरः:
कर्तृ (कर्ता/Subject)
TypeNoun
Rootनर (प्रातिपदिक)
Formप्रथमा (1st/Nominative), एकवचन (Singular), पुंलिङ्ग (Masculine)
स्नात्वाhaving bathed
स्नात्वा:
क्रियाविशेषण (पूर्वकाल/absolutive)
TypeVerb
Rootस्ना (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव
स्वर्गतिम्heavenly destination
स्वर्गतिम्:
कर्म (कर्म/Object)
TypeNoun
Rootस्वर्ग + गति (प्रातिपदिक)
Formद्वितीया (2nd/Accusative), एकवचन (Singular), स्त्रीलिङ्ग (Feminine); समासः स्वर्गस्य गतिः (षष्ठी-तत्पुरुष)
समवाप्नुयात्would fully attain
समवाप्नुयात्:
क्रिया (मुख्यक्रिया/Main verb)
TypeVerb
Rootसम् + अव + आप् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
सप्तसारस्वतम्the sevenfold Sarasvat-related
सप्तसारस्वतम्:
विशेषण (adjectival to tīrtham)
TypeAdjective
Rootसप्त + सारस्वत (प्रातिपदिक)
Formद्वितीया (2nd/Accusative), एकवचन (Singular), नपुंसकलिङ्ग (Neuter) (agreeing with तीर्थम्); समासः सप्त (संख्या) + सारस्वत (द्विगु)
तीर्थम्tīrtha
तीर्थम्:
कर्म (कर्म/Object of प्राप्य)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formद्वितीया (2nd/Accusative), एकवचन (Singular), नपुंसकलिङ्ग (Neuter)
प्राप्यhaving reached
प्राप्य:
क्रियाविशेषण (पूर्वकाल/absolutive)
TypeVerb
Rootप्र + आप् (धातु)
Formल्यप्-प्रत्ययान्त (Gerund/Absolutive in -ya), अव्ययभाव
स्नात्वाhaving bathed
स्नात्वा:
क्रियाविशेषण (पूर्वकाल/absolutive)
TypeVerb
Rootस्ना (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव
and
:
सम्बन्धसूचक (connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (conjunction): समुच्चय (and)
मुक्तिभाक्partaker of liberation
मुक्तिभाक्:
कर्तृ (कर्ता/Subject, epithet)
TypeAdjective
Rootमुक्ति + भाज्/भाक् (प्रातिपदिक)
Formप्रथमा (1st/Nominative), एकवचन (Singular), पुंलिङ्ग (Masculine); समासः मुक्तिं भजते इति (उपपद-तत्पुरुष)

Narada

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

S
Soma
S
Sarasvati

FAQs

It distinguishes two grades of fruit from tīrtha-snānā: bathing at Soma-tīrtha grants svarga (heavenly attainment), while bathing at Sapta-Sārasvata is praised as leading to mokṣa (liberation), presenting pilgrimage as a dharmic means toward higher ends.

Though it speaks in tīrtha language, the implied bhakti framework is reverent approach to sacred places connected with divine powers (Soma and Sarasvatī); such श्रद्धा (faith) expressed through ritual bathing is treated as spiritually transformative, culminating—at the highest tīrtha—in liberation.

It highlights Kalpa-style ritual practice: tīrtha-yātrā and snāna as prescribed acts with specific phala (results). The verse functions like a concise ritual-phala statement used in pilgrimage manuals within Purāṇic dharma.