Tīrtha-vidhi (Procedure for Holy Places) — Prayāgarāja-māhātmya
अनुपोष्य त्रिरात्राणि तीर्थान्यप्यभिगम्य च । अदत्त्वा कांचनं गाश्च दारिद्रो जायते नरः ॥ ८ ॥
anupoṣya trirātrāṇi tīrthānyapyabhigamya ca | adattvā kāṃcanaṃ gāśca dāridro jāyate naraḥ || 8 ||
മൂന്നു രാത്രികൾ ഉപവാസം അനുഷ്ഠിച്ച് തീർത്ഥങ്ങൾ സന്ദർശിച്ചിട്ടും, സ്വർണ്ണവും പശുക്കളും ദാനം ചെയ്യാത്ത മനുഷ്യൻ ദാരിദ്ര്യത്തിലാകുന്നു ॥८॥
Narada (teaching in a Tirtha-Mahatmya context; traditional dialogue frame with Sanatkumara lineage)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It teaches that austerity (trirātra-upavāsa) and pilgrimage (tīrtha-yātrā) reach completion through dāna; without giving, the intended merit is impaired and one incurs the karmic consequence of poverty.
Bhakti is expressed not only by visiting holy places or fasting, but by compassionate giving; dāna becomes a practical form of devotion that supports dharma and purifies the pilgrim’s intention.
Ritual application (kalpa-oriented dharma practice) is implied: a vrata like a three-night observance is paired with prescribed gifts (kāñcana and go-dāna) as part of tīrtha-related rites, showing that correct procedure matters for results.