Tīrtha-vidhi (Procedure for Holy Places) — Prayāgarāja-māhātmya
सश्मश्रुकेशवपनं मुंडनं तद्विदुर्बुधाः । न क्षौरं मुंडनं सुभ्रु कीर्तितं वेदवेदिभिः ॥ ५५ ॥
saśmaśrukeśavapanaṃ muṃḍanaṃ tadvidurbudhāḥ | na kṣauraṃ muṃḍanaṃ subhru kīrtitaṃ vedavedibhiḥ || 55 ||
ബുദ്ധിമാന്മാർ താടി-കേശം രണ്ടും വപനം ചെയ്യുന്നതിനെ ‘മുണ്ഡനം’ എന്നു അറിയുന്നു. ഹേ സുഭ്രൂ! വെറും ക്ഷൗരം മുണ്ഡനം എന്നു വേദവേദികൾ കീര്ത്തിക്കുന്നില്ല.
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It clarifies ritual precision: a vowed act (vrata) should be performed exactly as defined by Vedic authorities—here, ‘muṇḍana’ means complete removal of hair including the beard, not a partial shave.
It supports bhakti through disciplined observance: devotional practices become effective when the devotee follows the prescribed niyamas accurately, showing sincerity and reverence for śāstra.
It reflects śrauta/smārta ritual terminology and procedural correctness (kalpa-style precision): distinguishing technical terms used in vows and rites so the intended observance is not diluted.