Kāruṇya-stotra Phalaśruti; Dream-Darśana of Vāsudeva; Manifestation and Pratiṣṭhā of Jagannātha, Balabhadra (Ananta), and Subhadrā
कुण्डलाभ्यां विचित्राभ्यां कर्णाभ्यां सुविराजिताः । चक्रलांगलविन्यासहताभ्यां भानुसंमताः ॥ ६१ ॥
kuṇḍalābhyāṃ vicitrābhyāṃ karṇābhyāṃ suvirājitāḥ | cakralāṃgalavinyāsahatābhyāṃ bhānusaṃmatāḥ || 61 ||
വിചിത്ര കുണ്ഡലങ്ങളാൽ അവരുടെ കർണങ്ങൾ ദീപ്തിയായി ശോഭിച്ചു; ചക്രവും ലാംഗലവും പതിപ്പിച്ച ആഘാതചിഹ്നങ്ങളാൽ അവർ ഭാനു (സൂര്യൻ) അംഗീകരിച്ചവരായി അറിയപ്പെട്ടു।
Narada (narrating within a Tirtha/Mahatmya passage of Uttara-Bhaga)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
The verse highlights sacred ornamentation and divine insignia (cakra and lāṅgala) as outward signs of religious identity and protection, indicating recognition/approval connected with Bhānu (Surya) in this Mahatmya context.
By emphasizing visible devotional insignia and adornments, it reflects a Bhakti-oriented culture where the devotee’s body becomes a bearer of sacred symbols—expressing allegiance, remembrance, and reverence through marks associated with divine power.
Indirectly, it touches ritual symbolism and iconographic conventions (use of specific emblems/marks), which aligns with applied Dharma-śāstra and Purāṇic ritual practice rather than a technical exposition of Śikṣā/Vyākaraṇa/Jyotiṣa.