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Shloka 9

Puruṣottama-māhātmya

The Greatness of Puruṣottama Kṣetra

देशोऽसौ पुण्यशीलानां गुणैः सर्वैरलंकृतः । सर्वतीर्थानि पुण्यानि पुण्यान्यायतनानि च ॥ ९ ॥

deśo'sau puṇyaśīlānāṃ guṇaiḥ sarvairalaṃkṛtaḥ | sarvatīrthāni puṇyāni puṇyānyāyatanāni ca || 9 ||

ആ ദേശം പുണ്യശീലരുടെ എല്ലാ ഗുണങ്ങളാലും അലങ്കരിക്കപ്പെട്ടിരിക്കുന്നു. അവിടെ എല്ലാ പുണ്യതീർത്ഥങ്ങളും പുണ്യമായ പവിത്രധാമങ്ങളും ഉണ്ട്.

देशःthe land/region
देशः:
Karta (कर्ता)
TypeNoun
Rootदेश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
असौthis/that (yonder)
असौ:
Karta (कर्ता)
TypeNoun
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम (demonstrative pronoun)
पुण्य-शीलानाम्of the virtuous (pious-natured) people
पुण्य-शीलानाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootपुण्य + शील (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध/Genitive), बहुवचन; कर्मधारय (पुण्यं शीलं येषाम्)
गुणैःwith qualities
गुणैः:
Karana (करण)
TypeNoun
Rootगुण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण/Instrumental), बहुवचन
सर्वैःwith all
सर्वैः:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; विशेषण (गुणैः)
अलंकृतःadorned
अलंकृतः:
Karta (कर्ता)
TypeVerb
Rootअलम्-√कृ (धातु)
Formकृदन्त (क्त-प्रत्यय, past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘adorned’
सर्व-तीर्थानिall sacred fords/pilgrimage places
सर्व-तीर्थानि:
Karta (कर्ता)
TypeNoun
Rootसर्व + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, बहुवचन; कर्मधारय (सर्वाणि तीर्थानि)
पुण्यानिholy
पुण्यानि:
Visheshana (विशेषण)
TypeAdjective
Rootपुण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण (तीर्थानि)
पुण्यानिholy
पुण्यानि:
Visheshana (विशेषण)
TypeAdjective
Rootपुण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण (आयतनानि)
आयतनानिabodes/shrines
आयतनानि:
Karta (कर्ता)
TypeNoun
Rootआयतन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, बहुवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)

Sanatkumara (in dialogue with Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

FAQs

It declares that a truly sacred region is defined not only by geography but by the presence of virtuous people and merit-giving tīrthas and holy abodes—making it a concentrated field of dharma and puṇya.

By praising holy abodes and tīrthas, it supports bhakti in practice: devotees cultivate devotion through pilgrimage, worship, and association with the righteous, which strengthens reverence for the Divine even when not named explicitly in the verse.

The verse primarily emphasizes tīrtha-dharma (pilgrimage discipline) rather than a specific Vedāṅga; practically, it implies correct ritual observance at sacred sites (kalpa/ācāra) as the means by which such places are recognized as puṇya-āyatanas.