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Shloka 57

The Greatness of Gayā

Gayā-Māhātmya

मतंगस्य पदं तत्र दृश्यते सर्वमानुषैः । ख्यापितं धर्मसर्वस्वं लोकस्यैव निदर्शनात् ॥ ५७ ॥

mataṃgasya padaṃ tatra dṛśyate sarvamānuṣaiḥ | khyāpitaṃ dharmasarvasvaṃ lokasyaiva nidarśanāt || 57 ||

അവിടെ മതംഗന്റെ പവിത്ര പാദചിഹ്നം (സ്ഥലം) എല്ലാ മനുഷ്യർക്കും ദൃശ്യമാകുന്നു; ആ പൊതുനിദർശനത്തിലൂടെ ധർമ്മത്തിന്റെ സാരസർവ്വസ്വം ലോകത്തിന് മാതൃകയായി പ്രഖ്യാപിക്കപ്പെടുന്നു।

मतंगस्यof Mataṅga
मतंगस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootमतंग (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th case), एकवचन
पदम्footprint/step/place
पदम्:
Karta (कर्ता)
TypeNoun
Rootपद (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
दृश्यतेis seen/appears
दृश्यते:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष, एकवचन; कर्मणि-प्रयोगार्थक (is seen/appears)
सर्वमानुषैःby all people
सर्वमानुषैः:
Karana (करण)
TypeNoun
Rootसर्व-मानुष (प्रातिपदिक; सर्व + मानुष)
Formपुंलिङ्ग, तृतीया (3rd case), बहुवचन; कर्मधारय (सर्वे मानुषाः)
ख्यापितम्proclaimed/made known
ख्यापितम्:
Kriya (क्रिया)
TypeVerb
Rootख्यापय् (धातु; णिच्)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘made known/proclaimed’
धर्मसर्वस्वम्the whole essence of dharma
धर्मसर्वस्वम्:
Karma (कर्म)
TypeNoun
Rootधर्म-सर्वस्व (प्रातिपदिक; धर्म + सर्वस्व)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुष (धर्मस्य सर्वस्वम्)
लोकस्यof the world/people
लोकस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th case), एकवचन
एवindeed
एव:
Modifier (विशेषक)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक
निदर्शनात्from/through (its) demonstration; as an illustration
निदर्शनात्:
Hetu (हेतु)
TypeNoun
Rootनिदर्शन (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th case), एकवचन; हेत्वर्थे (ablative of cause)

Narada (as narrator within the Tirtha-Mahatmya discourse)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

M
Matanga

FAQs

It teaches that a tirtha is not only sacred by scripture but also by living, visible reminders—here, Matanga’s ‘pada’—which publicly demonstrate and reinforce Dharma for all.

By pointing to a revered mark associated with a holy being, the verse supports bhakti through darśana (reverent seeing) and remembrance, where faith is strengthened by tangible sacred symbols at a tirtha.

It primarily reflects Dharma-śāstra style instruction rather than a specific Vedanga; practically, it emphasizes nidarśana (teaching by example) and tirtha-based sadācāra—how public sacred markers guide communal religious conduct.