Shloka 30
The Greatness of Gayā
Gayā-Māhātmya
पिंडप्रदानं विधिना प्रयच्छत्तावद्वियत्युत्त ममूर्तियुक्तान् । पश्यन् स पुंसः सितरक्तकृष्णानुवाच राजा किमिदं भवंतः ॥ ३० ॥
piṃḍapradānaṃ vidhinā prayacchattāvadviyatyutta mamūrtiyuktān | paśyan sa puṃsaḥ sitaraktakṛṣṇānuvāca rājā kimidaṃ bhavaṃtaḥ || 30 ||
വിധിപ്രകാരം പിണ്ഡപ്രദാനം ചെയ്യുമ്പോൾ അവൻ ആകാശത്തിൽ ഉത്തമ ദേഹധാരികളെ കണ്ടു—ചിലർ ശ്വേതവർണ്ണം, ചിലർ രക്തവർണ്ണം, ചിലർ കൃഷ്ണവർണ്ണം. അവരെ കണ്ട രാജാവ് പറഞ്ഞു—“നിങ്ങൾ ആരാണ്? ഇതെന്താണ്?”
King (rājā) speaking to the apparitional beings during the śrāddha/piṇḍa-pradāna episode
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
FAQs
It highlights that śrāddha and piṇḍa-pradāna are not merely symbolic—performed correctly, they connect the performer to subtle realms, where the results of karma and ancestral states may become perceptible.
While the verse is primarily ritual-focused, it supports bhakti-based dharma by showing that prescribed offerings done with reverence and faith (śraddhā) align human action with cosmic order, a key devotional attitude in Purāṇic practice.
Kalpa (ritual procedure) is implied through “vidhinā”—the correct method of śrāddha and piṇḍa-pradāna, where precise injunction-following determines the intended ritual efficacy.