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Shloka 17

The Greatness of Gayā

Gayā-Māhātmya

स्थिता विप्रास्तदा शप्ता गयायां ब्रह्मणा ततः । मा भूत्त्रिपुरुषी विद्या माभूत्त्रिपुरुषं धनम् ॥ १७ ॥

sthitā viprāstadā śaptā gayāyāṃ brahmaṇā tataḥ | mā bhūttripuruṣī vidyā mābhūttripuruṣaṃ dhanam || 17 ||

അപ്പോൾ ഗയയിൽ നിലകൊണ്ടിരുന്ന ആ വിപ്രന്മാരെ ബ്രഹ്മാവ് ശപിച്ചു—“ത്രിപുരുഷീ എന്ന വിദ്യ ഉണ്ടായിരിക്കരുത്; ത്രിപുരുഷം എന്ന ധനവും ഉണ്ടായിരിക്കരുത്।”

स्थिताःstanding / remaining
स्थिताः:
Karta (कर्ता)
TypeVerb
Rootस्था (धातु)
Formकृत-प्रत्यय: क्त (Past passive participle), पुल्लिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
विप्राःBrahmins
विप्राः:
Karta (कर्ता)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
तदाthen
तदा:
Kāla (काल)
TypeIndeclinable
Rootतदा (अव्यय)
Formकाल-अव्यय (temporal adverb)
शप्ताःcursed
शप्ताः:
Karta (कर्ता)
TypeVerb
Rootशप् (धातु)
Formकृत-प्रत्यय: क्त (Past passive participle), पुल्लिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
गयायाम्in Gayā
गयायाम्:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootगया (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
ब्रह्मणाby Brahmā
ब्रह्मणा:
Kartṛkaraṇa (कर्ता-करण/Agent)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
ततःthereupon
ततः:
Kāla (काल)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb): sequence 'thereupon/then'
माmay not / do not
मा:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootमा (अव्यय)
Formनिषेध-अव्यय (prohibitive particle) used with optative/imperative sense
भूत्let it be / may it become
भूत्:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु)
Formलोट्-लकारार्थे विधिलिङ्/आशीर्लिङ्-प्रयोग (benedictive/prohibitive sense), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन (Singular)
त्रिपुरुषीthree-personed / involving three persons
त्रिपुरुषी:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootत्रि (संख्या-प्रातिपदिक) + पुरुषी (प्रातिपदिक)
Formकर्मधारय-समास (descriptive): 'त्रयः पुरुषाः यस्यां' (having three persons/men); स्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
विद्याknowledge / learning
विद्या:
Karta (कर्ता)
TypeNoun
Rootविद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
माmay not
मा:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootमा (अव्यय)
Formनिषेध-अव्यय (prohibitive particle)
भूत्let it be / may it become
भूत्:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु)
Formलोट्-लकारार्थे विधिलिङ्/आशीर्लिङ्-प्रयोग (benedictive/prohibitive sense), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन (Singular)
त्रिपुरुषम्three-personed / involving three persons
त्रिपुरुषम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootत्रि (संख्या-प्रातिपदिक) + पुरुष (प्रातिपदिक)
Formकर्मधारय-समास: 'त्रयः पुरुषाः यस्मिन्' (having three persons); नपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन (Singular) — here with धनम् (neuter)
धनम्wealth
धनम्:
Karta (कर्ता)
TypeNoun
Rootधन (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)

Narada (narrating to the Sanatkumara brothers, within the Gaya Mahatmya context)

Vrata: none

Primary Rasa: bhayanaka

Secondary Rasa: raudra

B
Brahma
G
Gaya

FAQs

It frames Gayā as a dharma-charged tīrtha where even Brahmā’s decree (śāpa) shapes what kinds of knowledge and wealth are considered fit to manifest, emphasizing restraint and sanctity in a pilgrimage setting.

By subordinating special powers (vidyā) and extraordinary wealth (dhana) to Brahmā’s moral order, the verse implicitly steers pilgrims toward humble tīrtha-sevā and devotion rather than pursuit of occult attainments or material gain.

The verse mainly reflects dharma-narrative rather than a Vedāṅga technique; however, it underscores the Vedic principle that mantras/vidyās and ritual outcomes must be governed by adhikāra (eligibility) and tīrtha-niyama (place-based injunctions).