The Greatness of Bathing in the Ganges
Gaṅgā-snānā-mahātmya
सायंकाले शतगुणमनन्तं शिवसन्निधौ । कपिलाकोटिदानाद्धि गंगास्नानं विशिष्यते ॥ ४५ ॥
sāyaṃkāle śataguṇamanantaṃ śivasannidhau | kapilākoṭidānāddhi gaṃgāsnānaṃ viśiṣyate || 45 ||
സായങ്കാലത്ത് (ഗംഗാസ്നാനത്തിന്റെ) പുണ്യം നൂറിരട്ടിയാകുന്നു; ശിവസന്നിധിയിൽ അത് അനന്തമാകുന്നു. കോടി കപിലാ പശുക്കളുടെ ദാനത്തേക്കാളും ഗംഗാസ്നാനം ശ്രേഷ്ഠമെന്ന് പ്രസിദ്ധമാണ്।
Narada (teaching in the Uttara-Bhaga tirtha-mahatmya context)
Vrata: none
Rasa: {"primary_rasa":"adbhuta","secondary_rasa":"bhakti","emotional_journey":"Wonder at escalating merit (hundredfold → infinite) culminates in reverence that includes Śiva’s sanctifying presence alongside Gaṅgā’s supremacy."}
It elevates Gaṅgā-snāna as a foremost purifier and merit-producing act, surpassing even immense charity (kapilā-koṭi-dāna), and highlights that time (evening) and sacred proximity (Śiva-sannidhi) intensify spiritual fruit.
By praising Gaṅgā-snāna near Śiva, the verse frames pilgrimage and ritual purity as devotional acts—approaching a deity’s presence with reverence and performing tirtha-observances as offerings of faith.
Kalā/ritual timing is implied: the specified sāyaṃkāla (evening) indicates that correct time-selection for rites (a practical dharma-ritual principle aligned with Jyotiṣa-based muhurta sensibilities) enhances the stated merit.