The Description of Kāśī (Kāśī-māhātmya): Avimukta, Kapālamocana, and Śiva’s Purification
अटित्वा द्वादशाब्दानि तीर्थेषु सकलेषु च । प्रक्षालयन्करं वामं भिक्षां गृह्णन्कपालके ॥ २४ ॥
aṭitvā dvādaśābdāni tīrtheṣu sakaleṣu ca | prakṣālayankaraṃ vāmaṃ bhikṣāṃ gṛhṇankapālake || 24 ||
പന്ത്രണ്ടു വർഷം എല്ലാ തീർത്ഥങ്ങളിലും സഞ്ചരിച്ച്, ഇടത് കൈ കഴുകിക്കൊണ്ട്, കപാലപാത്രത്തിൽ ഭിക്ഷ സ്വീകരിക്കുമായിരുന്നു.
Narada (teaching within the Uttara-Bhaga tirtha-mahatmya discourse)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: shanta
It highlights a rigorous ascetic model: long-term pilgrimage (tīrtha-yātrā) combined with renunciant discipline (bhikṣā and minimal possessions), implying purification through sustained tapas rather than mere travel.
By portraying humility and dependence on alms, it supports the inner attitude essential for bhakti—ego-reduction and single-minded spiritual intent—while moving among tīrthas associated with divine presence.
It reflects kalpa/ācāra (ritual-conduct) principles: regulated bhikṣā practice, purity through washing (śauca), and prescribed ascetic markers (kapāla), all treated as dharmic observances rather than casual behavior.