The Account of Kāṣṭhīlā (Kāṣṭhīlā-ākhyāna) within the Mohinī Narrative
अधौतभिन्नपारक्यवस्त्रसंवीतकर्मिणः । नग्रस्त्रीप्रेक्षणं कर्तुरभक्ष्यस्य च भोजिनः ॥ १३२ ॥
adhautabhinnapārakyavastrasaṃvītakarmiṇaḥ | nagrastrīprekṣaṇaṃ karturabhakṣyasya ca bhojinaḥ || 132 ||
കഴുകാത്തതോ കീറിയതോ മറ്റൊരാളുടേതോ ആയ വസ്ത്രം ധരിച്ചു കർമ്മം ചെയ്യുന്നവൻ; നഗ്നസ്ത്രീയെ നോക്കുന്നവൻ; ചെയ്യരുതാത്തത് ചെയ്യുന്നവൻ; അഭക്ഷ്യം ഭക്ഷിക്കുന്നവൻ—ഇവർ അശൗചദോഷികളായി പറയുന്നു।
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It links inner spiritual discipline with outer ritual purity (śauca), teaching that worship and vows lose sanctity when performed with careless conduct, impure clothing, improper gazes, and forbidden food.
Bhakti is supported by sādhācāra (right conduct): restraint of senses, purity in daily habits, and respect for worship protocols—so devotion is not merely emotion but a disciplined offering.
It reflects Kalpa/Smārta-ācāra principles (ritual procedure and purity rules): cleanliness of garments, eligibility in worship, and dietary prohibitions that govern vrata and pūjā practice.