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Shloka 21

Mohinī-prashna

The Question about Mohinī

उभयोर्यन्न दृष्टं हि तत्पुराणैः प्रगीयते । प्रायश्चित्तं तु हत्यायामातुरस्यौषधं प्रिये ॥ २१ ॥

ubhayoryanna dṛṣṭaṃ hi tatpurāṇaiḥ pragīyate | prāyaścittaṃ tu hatyāyāmāturasyauṣadhaṃ priye || 21 ||

ശ്രുതി-സ്മൃതി—ഇരുവരിലും കാണാത്തത് പുരാണങ്ങൾ പാടിപ്പറയുന്നു. ഹത്യാപാപത്തിൽ, ഹേ പ്രിയേ, പ്രായശ്ചിത്തം പീഡിതനുള്ള ഔഷധമാണ്।

उभयोःof both (Veda and Smṛti)
उभयोः:
Shashthi-sambandha (षष्ठी-सम्बन्ध/Possessive relation)
TypeNoun
Rootउभय (प्रातिपदिक)
Formनपुंसकलिङ्ग; षष्ठी (6th/Genitive); द्विवचन; (of both)
यत्whatever (that which)
यत्:
Karma (कर्म/Object)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया; एकवचन; सम्बन्धबोधक (relative pronoun)
not
:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय
दृष्टम्seen, found
दृष्टम्:
Kriya (क्रिया as predicate in relative clause)
TypeVerb
Rootदृश् (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (past passive participle, क्त); नपुंसकलिङ्ग; प्रथमा/द्वितीया; एकवचन
हिindeed
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निश्चय/हेतुवाचक
तत्that
तत्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया; एकवचन; तद्-निर्देशक (correlative)
पुराणैःby the Purāṇas
पुराणैः:
Karana (करण/Instrument)
TypeNoun
Rootपुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया; बहुवचन
प्रगीयतेis proclaimed
प्रगीयते:
Kriya (क्रिया)
TypeVerb
Rootप्र + गै (धातु)
Formलट् (Present); प्रथमपुरुष; एकवचन; आत्मनेपद; कर्मणि-प्रयोग (passive: 'is sung/proclaimed')
प्रायश्चित्तम्expiation
प्रायश्चित्तम्:
Karta (कर्ता/Subject, implied 'is')
TypeNoun
Rootप्राय + चित्त (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया; एकवचन; तत्पुरुषः (प्रायः चित्तम्/प्रायश्चित्तम् = expiation)
तुand, indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक
हत्यायाम्in the case of killing
हत्यायाम्:
Adhikarana (अधिकरण/Context)
TypeNoun
Rootहत्या (प्रातिपदिक)
Formस्त्रीलिङ्ग; सप्तमी; एकवचन
आतुरस्यof a sick person
आतुरस्य:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootआतुर (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी; एकवचन
औषधम्medicine, remedy
औषधम्:
Karma (कर्म/Predicate complement)
TypeNoun
Rootऔषध (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया; एकवचन; विधेय (as predicate: 'is medicine')
प्रियेO dear one
प्रिये:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootप्रिय (प्रातिपदिक)
Formस्त्रीलिङ्ग; सम्बोधन; एकवचन

Sanatkumara (teaching Narada in dialogue form)

Vrata: none

Primary Rasa: karuna

Secondary Rasa: shanta

P
Purana
S
Shruti
S
Smriti
P
Prayashchitta

FAQs

It affirms the Purāṇas as a guiding authority for dharma when specific details are not explicitly found in Śruti and Smṛti, and it frames prāyaścitta as a compassionate remedy that restores inner and social order after grave wrongdoing.

By calling expiation a “medicine,” the verse implies purification rather than despair; such purification supports sincere repentance and renewed alignment with dharma—an essential foundation for steady Vishnu-bhakti and disciplined spiritual life.

It highlights Dharma-śāstra style application of scriptural hierarchy (pramāṇa): when Śruti and Smṛti do not specify, Purāṇic injunctions guide ritual and ethical practice—especially in prescribing prāyaścitta procedures.