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Shloka 41

The Discourse of Rukmāṅgada

Prabodhinī Ekādaśī, Kārtika-vrata, and Satya-dharma

यो न कुर्याद्वचो मेऽद्य धर्म्यं विष्णुगतिप्रदम् । स मे दंड्यश्च वाध्यश्च निर्वास्यो विषयाद्ध्रुवम् ॥ ४१ ॥

yo na kuryādvaco me'dya dharmyaṃ viṣṇugatipradam | sa me daṃḍyaśca vādhyaśca nirvāsyo viṣayāddhruvam || 41 ||

ഇന്ന് വിഷ്ണുഗതി നൽകുന്ന എന്റെ ധാർമ്മിക വചനം ആരെങ്കിലും അനുഷ്ഠിക്കാതിരുന്നാൽ, അവൻ എനാൽ ശിക്ഷിക്കപ്പെടും, ശാസിക്കപ്പെടും, തീർച്ചയായും രാജ്യത്തിൽ നിന്ന് നാടുകടത്തപ്പെടും.

यःwho (he who)
यः:
Karta (कर्ता/Relative subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन
not
:
Pratishedha (प्रतिषेध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
कुर्यात्should do / would do
कुर्यात्:
Kriya (क्रिया/Verb)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (Optative); प्रथमपुरुष, एकवचन; परस्मैपद
वचःword; instruction
वचः:
Karma (कर्म/Object)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-विभक्ति (Accusative/कर्म), एकवचन
मेmy
मे:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/सम्बन्ध), एकवचन
अद्यtoday
अद्य:
Kala-adhikarana (काल-अधिकरण/Time)
TypeIndeclinable
Rootअद्य (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
धर्म्यम्righteous; in accordance with dharma
धर्म्यम्:
Karma (कर्म/Object qualifier)
TypeAdjective
Rootधर्म्य (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-विभक्ति, एकवचन; विशेषण (for वचः)
विष्णु-गति-प्रदम्granting the path/attainment of Vishnu
विष्णु-गति-प्रदम्:
Karma (कर्म/Object qualifier)
TypeAdjective
Rootविष्णु (प्रातिपदिक) + गति (प्रातिपदिक) + प्रद (प्रातिपदिक)
Formतत्पुरुष-समास (अर्थः: ‘विष्णोः गतिं प्रददाति’); नपुंसकलिङ्ग; द्वितीया, एकवचन; विशेषण (for वचः)
सःhe
सः:
Karta (कर्ता/Main subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन
मेby me / of me
मे:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/सम्बन्ध), एकवचन
दण्ड्यःpunishable
दण्ड्यः:
Karta (कर्ता/Predicate)
TypeAdjective
Rootदण्ड्य (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन; विधेय-विशेषण (predicate adjective)
and
:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक
वाध्यःto be killed / to be executed
वाध्यः:
Karta (कर्ता/Predicate)
TypeAdjective
Rootवाध्य (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन; विधेय-विशेषण
and
:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक
निर्वास्यःto be banished
निर्वास्यः:
Karta (कर्ता/Predicate)
TypeAdjective
Rootनिर्-वास (धातु) + यत् (कृदन्त-प्रत्यय)
Formयत्-प्रत्ययान्त कृदन्त (gerundive/भाव्य: ‘to be expelled’); पुंलिङ्ग, प्रथमा, एकवचन
विषयात्from the kingdom/realm
विषयात्:
Apadana (अपादान/Source)
TypeNoun
Rootविषय (प्रातिपदिक)
Formपुंलिङ्ग; पञ्चमी-विभक्ति (Ablative/अपादान), एकवचन
ध्रुवम्certainly
ध्रुवम्:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootध्रुव (प्रातिपदिक) / ध्रुवम् (अव्ययीभाववत् प्रयोगः)
Formअव्ययवत् क्रियाविशेषण-प्रयोग (indeclinable adverbial use)

Unspecified authoritative speaker in the narrative (command-giver within Uttara-Bhaga discourse)

Vrata: none

Primary Rasa: raudra

Secondary Rasa: vira

V
Vishnu

FAQs

It frames a dharmic instruction as directly “Viṣṇu-gati-prada” (granting attainment of Viṣṇu), emphasizing that obedience to righteous commands is not optional when liberation-oriented worship and conduct are being taught.

Bhakti here is shown as disciplined surrender: honoring a righteous directive connected to Viṣṇu’s attainment. The verse stresses that devotional life includes compliance with dharma-based instruction, not mere sentiment.

No specific Vedāṅga (Śikṣā, Vyākaraṇa, Jyotiṣa, etc.) is taught in this line; the practical takeaway is administrative/ethical—dharma is enforced through śāsana (rule/discipline) to protect Viṣṇu-oriented practice.