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Shloka 14

The Description of Mohinī’s Love Episode

आज्ञाविधेयांस्तु पितुर्नियोज्य दासांश्च दासीश्च हिरण्यकंठीः । मत्स्यध्वजार्त्तस्य सुखाय पुत्रस्ततो महीरक्षणमाचचार ॥ १४ ॥

ājñāvidheyāṃstu piturniyojya dāsāṃśca dāsīśca hiraṇyakaṃṭhīḥ | matsyadhvajārttasya sukhāya putrastato mahīrakṣaṇamācacāra || 14 ||

പിതാവിന്റെ ആജ്ഞയ്ക്ക് വിധേയരായ ദാസന്മാരെയും ദാസിമാരെയും സ്വർണ്ണാഭരണങ്ങളാൽ അലങ്കരിച്ച് നിയോഗിച്ചു—പീഡിതനായ മത്സ്യധ്വജന്റെ സുഖാർത്ഥം—പുത്രൻ തുടർന്ന് ഭൂമിരക്ഷയുടെ കര്‍ത്തവ്യം ഏറ്റെടുത്തു.

ājñā-vidheyānobedient to orders
ājñā-vidheyān:
Karma (कर्म)
TypeAdjective
Rootājñā (प्रातिपदिक) + vidheya (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), बहुवचन; तत्पुरुषः (आज्ञायाः विधेयाः = आज्ञापालकाः/आज्ञावशाः)
tubut/indeed
tu:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; अवधान/विरोधार्थक-निपातः
pituḥof (his) father
pituḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootpitṛ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध), एकवचन
niyojyahaving appointed/assigned
niyojya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootni-√yuj (धातु)
Formक्त्वान्त-अव्यय (gerund); ‘नियोज्य’ = नियुक्त्वा/नियुज्य
dāsānmale servants
dāsān:
Karma (कर्म)
TypeNoun
Rootdāsa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), बहुवचन
caand
ca:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयार्थक-निपातः
dāsīḥfemale servants
dāsīḥ:
Karma (कर्म)
TypeNoun
Rootdāsī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (कर्म), बहुवचन
caand
ca:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयार्थक-निपातः
hiraṇya-kaṇṭhīḥwearing golden neck-ornaments
hiraṇya-kaṇṭhīḥ:
Karma (कर्म)
TypeAdjective
Roothiraṇya (प्रातिपदिक) + kaṇṭhin (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), बहुवचन; तत्पुरुषः (हिरण्यकण्ठः = हिरण्यकण्ठी, ‘gold-necked/with golden necklaces’)
matsya-dhvaja-ārttasyaof the one distressed by the fish-bannered (enemy)
matsya-dhvaja-ārttasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootmatsya (प्रातिपदिक) + dhvaja (प्रातिपदिक) + ārta (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध), एकवचन; तत्पुरुष-समासः (मत्स्यध्वजेन आर्तः/पीडितः)
sukhāyafor (his) comfort
sukhāya:
Sampradana (सम्प्रदान)
TypeNoun
Rootsukha (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी (सम्प्रदान), एकवचन
putraḥthe son
putraḥ:
Karta (कर्ता)
TypeNoun
Rootputra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन
tataḥthen/thereafter
tataḥ:
Kāla/Anantara (काल/अनन्तर)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय; अव्यय-प्रयोगः (ततः = ततः परम्/तस्मात्)
mahī-rakṣaṇamprotection of the earth
mahī-rakṣaṇam:
Karma (कर्म)
TypeNoun
Rootmahī (प्रातिपदिक) + rakṣaṇa (कृदन्त-प्रातिपदिक/भाव)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; तत्पुरुषः (महीरक्षणम् = पृथिव्याः रक्षणम्)
ācacārahe undertook/practised
ācacāra:
Kriyā (क्रिया)
TypeVerb
Rootā-√car (धातु)
Formलिट् (परोक्षभूत/Perfect), प्रथमपुरुष, एकवचन, परस्मैपदम्

Narada (narrating a kshetra-related royal episode within Uttara-Bhaga)

Vrata: none

Primary Rasa: vira

Secondary Rasa: shanta

M
Matsyadhvaja
P
Putra (the son/royal heir)
P
Pitu (father)

FAQs

It frames righteous governance as a dharmic duty: orderly service (obedient attendants) and compassionate action culminate in mahī-rakṣaṇa—protecting the world for the welfare of the distressed.

Bhakti is implied through selfless duty: serving elders (pituḥ ājñā), caring for the suffering (ārtta-sukha), and protecting creation are presented as actions aligned with divine order, a lived form of devotion.

No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught directly; the practical takeaway is Rajadharma—administration and social order through proper नियुक्ति (appointment) and responsibility for public welfare.