Shloka 6

विश्रांतिसंज्ञके तीर्थे सर्वतीर्थोत्तमोत्तमे । मंदिरे च वराहस्य कथ्यमानां कथां नृप ॥ ६ ॥

viśrāṃtisaṃjñake tīrthe sarvatīrthottamottame | maṃdire ca varāhasya kathyamānāṃ kathāṃ nṛpa || 6 ||

ഹേ നൃപാ, ‘വിശ്രാന്തി’ എന്ന തീർത്ഥത്തിൽ—സകല തീർത്ഥങ്ങളിലെയും ഉത്തമോത്തമമായതിൽ—കൂടാതെ വരാഹക്ഷേത്രത്തിലെ മന്ദിരത്തിൽ, ഈ കഥ പറയപ്പെടുന്നു।

विश्रान्ति-संज्ञकेin (the) named ‘Viśrānti’
विश्रान्ति-संज्ञके:
Adhikarana (अधिकरण)
TypeAdjective
Rootविश्रान्ति (प्रातिपदिक) + संज्ञक (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण/Locative), एकवचन; ‘तीर्थे’ इति विशेषण; संज्ञक = named/called
तीर्थेat the holy place
तीर्थे:
Adhikarana (अधिकरण)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण/Locative), एकवचन
सर्व-तीर्थ-उत्तम-उत्तमेin the best of all holy places
सर्व-तीर्थ-उत्तम-उत्तमे:
Adhikarana (अधिकरण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + तीर्थ (प्रातिपदिक) + उत्तम (प्रातिपदिक) + उत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; ‘तीर्थे’ इति विशेषण; अतिशयार्थे पुनरुक्ति (uttamottama = best of the best)
मन्दिरेin the temple
मन्दिरे:
Adhikarana (अधिकरण)
TypeNoun
Rootमन्दिर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण/Locative), एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
वराहस्यof Varāha
वराहस्य:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootवराह (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध/Genitive), एकवचन
कथ्यमानाम्being narrated
कथ्यमानाम्:
Karma (कर्म)
TypeVerb
Rootकथ् (धातु)
Formवर्तमानकाले कर्मणि कृदन्तः, शानच्-प्रत्ययान्त (present passive participle), स्त्रीलिङ्ग द्वितीया एकवचन; ‘कथाम्’ इति विशेषण
कथाम्the story
कथाम्:
Karma (कर्म)
TypeNoun
Rootकथा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (कर्म/Accusative), एकवचन
नृपO king
नृप:
Sambodhana (सम्बोधन)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन

Narada

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: bhakti

V
Varaha
V
Vishnu
K
King (Nṛpa)

FAQs

It frames the setting of a tīrtha-māhātmya: the teaching is delivered at Viśrānti-tīrtha and the Varāha temple, indicating that the place and deity-context sanctify and intensify the merit and insight of the discourse.

By centering the narration in Varāha’s temple, the verse directs the listener toward Viṣṇu-bhakti—hearing sacred kathā in the presence of the Lord’s form is presented as a devotional gateway to grace and purification.

No specific Vedāṅga technique is taught in this verse; it primarily highlights tīrtha practice—listening to Purāṇic kathā at a consecrated site and deity-temple as a recognized dharmic ritual context.