Yuga-Dharma Framework, Kali-Yuga Diagnosis, and the Hari-Nāma Remedy
Transition to Vedānta Inquiry
यदा प्रजा न यक्ष्यंति न होष्यंति द्विजातयः । तदैव तु कलेर्वृद्धिरनुमेया विचक्षणैः ॥ ८७ ॥
yadā prajā na yakṣyaṃti na hoṣyaṃti dvijātayaḥ | tadaiva tu kalervṛddhiranumeyā vicakṣaṇaiḥ || 87 ||
പ്രജകൾ യജ്ഞം നടത്താതെയും ദ്വിജാതികൾ പവിത്ര അഗ്നികളെ പരിപാലിക്കാതെയും ഇരിക്കുമ്പോൾ, അപ്പോൾ കലിയുടെയൊരു വർദ്ധി നിശ്ചയമായെന്നു വിവേകികൾ ഗ്രഹിക്കണം।
Narada (teaching in a Kali-yuga diagnostic context)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: shanta
It presents a clear diagnostic sign of Kali-yuga’s dominance: when society abandons yajña and the twice-born neglect homa/agnihotra, dharma weakens and Kali’s influence becomes evident.
By highlighting the collapse of sacrificial discipline, it implicitly points to the Kali-yuga need for steadier inner religion—especially devotion and remembrance of the Lord—when elaborate Vedic rites are neglected or become difficult to sustain.
Ritual practice (Kalpa/Śrauta-Smārta procedure) is central: the verse references yajña and homa, implying knowledge of proper fire-ritual maintenance, oblation rules, and the dvija’s prescribed duties.