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Narada Purana — Purva Bhaga, Shloka 57

Manvantaras and Indras; Sudharmā’s Liberation through Viṣṇu-Pradakṣiṇā; Supremacy of Hari-Bhakti

पूजयंति हरिं ये तु निष्कामाः शुद्धमानसाः । तेषां विष्णुः प्रसन्नात्मा सर्वान्कामान् प्रयच्छति ॥ ५७ ॥

pūjayaṃti hariṃ ye tu niṣkāmāḥ śuddhamānasāḥ | teṣāṃ viṣṇuḥ prasannātmā sarvānkāmān prayacchati || 57 ||

നിഷ്കാമരായി ശുദ്ധമനസ്സോടെ ഹരിയെ പൂജിക്കുന്നവർക്ക്, പ്രസന്നഹൃദയനായ വിഷ്ണു എല്ലാ (യോഗ്യമായ) ആഗ്രഹങ്ങളും അനുഗ്രഹിക്കുന്നു.

पूजयन्तिworship
पूजयन्ति:
Kriya (क्रिया)
TypeVerb
Rootपूज् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
हरिम्Hari
हरिम्:
Karma (कर्म/Object)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
येwho (those who)
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सम्बन्धसूचक सर्वनाम (relative pronoun)
तुbut/indeed
तु:
Sambandha (सम्बन्ध/Discourse)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात/अन्वय (concessive/contrast particle)
निष्कामाःwithout desires
निष्कामाः:
Karta (कर्ता)
TypeAdjective
Rootनिः + काम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (desireless)
शुद्धमानसाःpure-minded
शुद्धमानसाः:
Karta (कर्ता)
TypeAdjective
Rootशुद्ध + मानस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; कर्मधारय (शुद्धं मानसं येषाम्)
तेषाम्of them
तेषाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
विष्णुःVishnu
विष्णुः:
Karta (कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
प्रसन्नात्माof pleased disposition
प्रसन्नात्मा:
Karta (कर्ता)
TypeAdjective
Rootप्रसन्न + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय (प्रसन्नः आत्मा यस्य)
सर्वान्all
सर्वान्:
Karma (कर्म)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; विशेषण
कामान्desires
कामान्:
Karma (कर्म/Object)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
प्रयच्छतिgrants
प्रयच्छति:
Kriya (क्रिया)
TypeVerb
Rootप्र + यम् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; परस्मैपद

Sanatkumara (teaching Narada in the Narada–Sanatkumara dialogue)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

H
Hari
V
Vishnu

FAQs

It teaches that the highest worship is nishkama-bhakti—devotion without selfish motive—because such purity naturally draws Vishnu’s grace, which then brings rightful fulfillments without obsession or bondage.

It defines true bhakti as worship of Hari with a clean, unattached mind; the devotee does not bargain for results, yet Vishnu becomes pleased (prasanna) and grants what is beneficial, showing that grace follows inner purity rather than demand.

The verse is primarily bhakti-centered rather than technical Vedanga instruction; its practical takeaway is ritual discipline: puja should be performed with mental purity (śuddha-manas) and right intention (niṣkāma), which is the inner rule governing all rites.