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Narada Purana — Purva Bhaga, Shloka 58

The Greatness of Viṣṇu

Viṣṇor Māhātmya

नारायणं जगद्योनिं सर्वकारणकारणम् । समर्चयस्व विप्रेन्द्र यदि मुक्तिमभीप्ससि ॥ ५८ ॥

nārāyaṇaṃ jagadyoniṃ sarvakāraṇakāraṇam | samarcayasva viprendra yadi muktimabhīpsasi || 58 ||

ഹേ വിപ്രേന്ദ്രാ, മുക്തി ആഗ്രഹിക്കുന്നുവെങ്കിൽ ജഗദ്യോനി, സർവകാരണമൂലകാരണമനായ നാരായണനെ സമ്യകമായി ആരാധിക്കൂ.

नारायणम्Nārāyaṇa
नारायणम्:
Karma (कर्म)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2/द्वितीया), एकवचन — Masculine, Accusative, Singular
जगत्-योनिम्source/womb of the world
जगत्-योनिम्:
Visheshana (विशेषण)
TypeAdjective
Rootजगत् (प्रातिपदिक) + योनि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2/द्वितीया), एकवचन — Feminine, Accusative, Singular; षष्ठी-तत्पुरुष (जगतः योनि:) used adjectivally for नारायणम्
सर्व-कारण-कारणम्the cause of all causes
सर्व-कारण-कारणम्:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + कारण (प्रातिपदिक) + कारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2/द्वितीया), एकवचन — Neuter, Accusative, Singular; षष्ठी-तत्पुरुष (सर्वेषां कारणानां कारणम्) used adjectivally for नारायणम्
समर्चयस्वworship properly
समर्चयस्व:
Kriya (क्रिया)
TypeVerb
Rootसम् + अर्च् (धातु)
Formलोट् (आज्ञार्थ), मध्यमपुरुष, एकवचन — Imperative, 2nd person, Singular; आत्मनेपद
विप्र-इन्द्रO best of Brahmins
विप्र-इन्द्र:
Sambodhana (सम्बोधन)
TypeNoun
Rootविप्र (प्रातिपदिक) + इन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8/सम्बोधन), एकवचन — Masculine, Vocative, Singular; षष्ठी/कर्मधारयार्थे ‘विप्राणाम् इन्द्रः’
यदिif
यदि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयदि (अव्यय)
Formशर्तार्थक-अव्यय — conditional conjunction ‘if’
मुक्तिम्liberation
मुक्तिम्:
Karma (कर्म)
TypeNoun
Rootमुक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2/द्वितीया), एकवचन — Feminine, Accusative, Singular
अभीप्ससिyou desire
अभीप्ससि:
Kriya (क्रिया)
TypeVerb
Rootअभि + ईप्स् (धातु)
Formलट् (वर्तमान), मध्यमपुरुष, एकवचन — Present, 2nd person, Singular; परस्मैपद

Sanatkumara (addressing Narada in instruction-dialogue)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narayana
V
Vishnu

FAQs

It presents Nārāyaṇa as the supreme metaphysical source—creator and ultimate cause—and teaches that sincere worship (samarcana) of Him is a direct means to moksha.

By making liberation conditional on worship—“if you desire moksha, worship Narayana”—it frames bhakti as a practical, goal-oriented sadhana centered on Vishnu as the highest reality.

The emphasis is on ritual application (proper “samarcana”), aligning with Kalpa/ritual procedure rather than technical Vedanga topics like Vyakarana or Jyotisha in this specific verse.