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Narada Purana — Purva Bhaga, Shloka 45

The Exposition of Spiritual Knowledge

Jñāna-pradarśanam

कामं क्रोधं च लोभं च मोहं च मदमत्सरौ । परित्यज्यात्मवल्लोकं दृष्ट्वा शान्तिं गमिष्यसि ॥ ४५ ॥

kāmaṃ krodhaṃ ca lobhaṃ ca mohaṃ ca madamatsarau | parityajyātmavallokaṃ dṛṣṭvā śāntiṃ gamiṣyasi || 45 ||

കാമം, ക്രോധം, ലോഭം, മോഹം, മദം, മത്സരം—ഇവയെല്ലാം ഉപേക്ഷിക്ക. ആത്മദൃഷ്ടിയോടെ ലോകത്തെ കണ്ടാൽ നീ ശാന്തി പ്രാപിക്കും॥

कामम्desire
कामम्:
Karma (कर्म)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन
क्रोधम्anger
क्रोधम्:
Karma (कर्म)
TypeNoun
Rootक्रोध (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (Conjunction)
लोभम्greed
लोभम्:
Karma (कर्म)
TypeNoun
Rootलोभ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (Conjunction)
मोहम्delusion
मोहम्:
Karma (कर्म)
TypeNoun
Rootमोह (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (Conjunction)
मदमात्सरौpride and envy
मदमात्सरौ:
Karma (कर्म)
TypeNoun
Rootमद + मात्सर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, द्विवचन (Dual); इतरेतर-द्वन्द्व (copulative)
परित्यज्यhaving abandoned
परित्यज्य:
Purva-kriya (पूर्वक्रिया)
TypeVerb
Rootपरि + त्यज् (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव (indeclinable verbal), ‘having abandoned’
आत्मवत्as oneself
आत्मवत्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootआत्मवत् (प्रातिपदिक)
Formअव्यय (Adverbial usage; ‘like oneself’)
लोकम्the world/people
लोकम्:
Karma (कर्म)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन
दृष्ट्वाhaving seen
दृष्ट्वा:
Purva-kriya (पूर्वक्रिया)
TypeVerb
Rootदृश् (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव; ‘having seen/considered’
शान्तिम्peace
शान्तिम्:
Karma (कर्म)
TypeNoun
Rootशान्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया विभक्ति, एकवचन
गमिष्यसिyou will attain/go to
गमिष्यसि:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलृट् (Simple Future/भविष्यत्), मध्यमपुरुष, एकवचन, परस्मैपद

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It identifies the primary inner obstacles—desire, anger, greed, delusion, pride, and envy—and teaches that peace arises when one renounces them and adopts ātmavat-dṛṣṭi, seeing others with the same regard as oneself.

Bhakti matures when the heart is purified; renouncing these inner enemies removes agitation and egoism, making the mind steady, compassionate, and fit for sincere devotion and remembrance of the Lord.

No specific Vedāṅga technique is taught; the practical takeaway is ethical self-discipline (śama–dama) and mental purification, which traditionally supports Vedic study, mantra practice, and ritual focus.