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Narada Purana — Purva Bhaga, Shloka 21

The Exposition of Spiritual Knowledge

Jñāna-pradarśanam

जीर्यन्ति जीर्यतः केशाः दन्ताः जीर्यन्ति जीर्यतः । चक्षुःश्रोत्रे च जोर्येते तृष्णैका तरुणायते ॥ २१ ॥

jīryanti jīryataḥ keśāḥ dantāḥ jīryanti jīryataḥ | cakṣuḥśrotre ca joryete tṛṣṇaikā taruṇāyate || 21 ||

വയസ്സാകുമ്പോൾ മുടി ജീർണ്ണമാകുന്നു, വയസ്സാകുമ്പോൾ പല്ലുകൾ ക്ഷയിക്കുന്നു; കണ്ണും ചെവിയും മങ്ങുന്നു—എന്നാൽ തൃഷ്ണ മാത്രം പുതുമയോടെ യുവത്വം പ്രാപിക്കുന്നു।

जीर्यन्तिgrow old/decay
जीर्यन्ति:
Kriya (क्रिया)
TypeVerb
Root√जॄ (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, बहुवचन; आत्मनेपदम्
जीर्यतःof (one) who is aging
जीर्यतः:
Sambandha (सम्बन्ध/Genitive)
TypeVerb
Root√जॄ (धातु)
Formशतृ-प्रत्ययान्त कृदन्त (Present active participle), पुंलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन; ‘(of one) aging’
केशाःhairs
केशाः:
Karta (कर्ता)
TypeNoun
Rootकेश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), बहुवचन
दन्ताःteeth
दन्ताः:
Karta (कर्ता)
TypeNoun
Rootदन्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
जीर्यन्तिdecay
जीर्यन्ति:
Kriya (क्रिया)
TypeVerb
Root√जॄ (धातु)
Formलट्-लकार, प्रथमपुरुष, बहुवचन; आत्मनेपदम्
जीर्यतःof (one) aging
जीर्यतः:
Sambandha (सम्बन्ध/Genitive)
TypeVerb
Root√जॄ (धातु)
Formशतृ-प्रत्ययान्त कृदन्त, पुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
चक्षुःeye/sight
चक्षुः:
Karta (कर्ता)
TypeNoun
Rootचक्षुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
श्रोत्रे(two) ears/hearing organs
श्रोत्रे:
Karta (कर्ता)
TypeNoun
Rootश्रोत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, द्विवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
जीर्येते(both) decay
जीर्येते:
Kriya (क्रिया)
TypeVerb
Root√जॄ (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, द्विवचन; आत्मनेपदम्
तृष्णा-एकाcraving alone
तृष्णा-एका:
Karta (कर्ता)
TypeNoun
Rootतृष्णा (प्रातिपदिक) + एक (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारयः (एका तृष्णा)
तरुणायतेbecomes youthful
तरुणायते:
Kriya (क्रिया)
TypeVerb
Rootतरुणाय (नामधातु/धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; आत्मनेपदम्; नामधातु (to become young)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

FAQs

It highlights a core moksha-teaching: the body and senses inevitably decline, but desire can intensify unless restrained; therefore liberation requires mastering tṛṣṇā through discernment and detachment.

By exposing craving as the ever-renewing inner enemy, the verse implicitly directs the mind to replace sense-thirst with single-pointed devotion—channeling longing toward Vishnu-bhakti rather than transient pleasures.

No specific Vedanga (like Vyakarana, Shiksha, or Jyotisha) is taught directly; the practical takeaway is ethical discipline—guarding the senses and reducing craving, which supports vrata-observance and steady spiritual practice.