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Narada Purana — Purva Bhaga, Shloka 20

The Characteristics of Devotion to Hari

अहिंसा सत्यमस्तेयं ब्रह्मचर्यापरिग्रहौ । वर्तन्ते यस्य तस्यैव तुष्यते जगतां पतिः ॥ २० ॥

ahiṃsā satyamasteyaṃ brahmacaryāparigrahau | vartante yasya tasyaiva tuṣyate jagatāṃ patiḥ || 20 ||

ആരിൽ അഹിംസ, സത്യം, അസ്തേയം, ബ്രഹ്മചര്യം, അപരിഗ്രഹം എന്നിവ ദൃഢമായി സ്ഥാപിതമാണോ—അവനോടേ ജഗത്പതി ഭഗവാൻ പ്രസന്നനാകുന്നു.

अहिंसाnon-violence
अहिंसा:
कर्ता (Subject within list)
TypeNoun
Rootअहिंसा (प्रातिपदिक)
Formनञ्-तत्पुरुष: न हिंसा; स्त्रीलिङ्ग, प्रथमा, एकवचन
सत्यम्truth
सत्यम्:
कर्ता (within list)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
अस्तेयम्non-stealing
अस्तेयम्:
कर्ता (within list)
TypeNoun
Rootअस्तेय (प्रातिपदिक)
Formनञ्-तत्पुरुष: न स्तेयम् (non-stealing); नपुंसकलिङ्ग, प्रथमा, एकवचन
ब्रह्मचर्य-अपरिग्रहौcelibacy and non-possessiveness
ब्रह्मचर्य-अपरिग्रहौ:
कर्ता (within list)
TypeNoun
Rootब्रह्मचर्य + अपरिग्रह (प्रातिपदिक)
Formद्वन्द्वसमास: ब्रह्मचर्यं च अपरिग्रहः च; पुंलिङ्ग, प्रथमा, द्विवचन
वर्तन्तेare present, operate
वर्तन्ते:
क्रिया (Action/क्रिया)
TypeVerb
Rootवृत् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd), बहुवचन
यस्यof whom
यस्य:
सम्बन्ध (Genitive/षष्ठी)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन
तस्यof him
तस्य:
सम्बन्ध (Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन
एवindeed/only
एव:
सम्बन्ध (emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (restrictive particle: 'only/indeed')
तुष्यतेis pleased
तुष्यते:
क्रिया (Action/क्रिया)
TypeVerb
Rootतुष् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, एकवचन
जगताम्of the worlds/beings
जगताम्:
सम्बन्ध (Genitive)
TypeNoun
Rootजगत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/सम्बन्ध), बहुवचन
पतिःlord
पतिः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootपति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

J
Jagatpati (Vishnu/Narayana)

FAQs

It states that the Lord’s grace is won not merely by outward rites, but by inner ethical foundations—ahimsa, truth, honesty, chastity, and non-possessiveness—forming the bedrock of dharma that makes one fit for devotion and liberation.

Bhakti is presented as inseparable from character: when these yamas are lived steadily, the heart becomes pure and steady, and the Lord of the worlds is naturally pleased—making devotion effective and mature.

No specific Vedanga (like Vyakarana or Jyotisha) is taught in this verse; the practical takeaway is sadachara (right conduct) as the prerequisite discipline that supports all mantra, ritual, and scriptural study.