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Narada Purana — Purva Bhaga, Shloka 97

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

यदृच्छालाभसंतुष्टिः संतोष इति गीयते । संतोषहीनः पुरुषो न लभेच्छर्म कुत्रचित् ॥ ९७ ॥

yadṛcchālābhasaṃtuṣṭiḥ saṃtoṣa iti gīyate | saṃtoṣahīnaḥ puruṣo na labheccharma kutracit || 97 ||

ചോദിക്കാതെ ലഭിക്കുന്നതിൽ തൃപ്തിയാകുന്നതാണ് ‘സന്തോഷം’ എന്നു പാടപ്പെടുന്നത്. സന്തോഷമില്ലാത്ത മനുഷ്യന് എവിടെയും ശാന്തി ലഭിക്കില്ല.

यदृच्छा-लाभ-संतुष्टिःcontentment with what is obtained by chance
यदृच्छा-लाभ-संतुष्टिः:
कर्ता (प्रथमा/Subject)
TypeNoun
Rootयदृच्छा (प्रातिपदिक) + लाभ (प्रातिपदिक) + संतुष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तत्पुरुष-समास (यदृच्छया लाभः; तेन संतुष्टिः = contentment with chance gain)
संतोषःcontentment
संतोषः:
विधेय (Predicate nominal)
TypeNoun
Rootसंतोष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विधेय-नाम (predicate noun)
इतिthus
इति:
सम्बन्ध (Quotative marker)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण/समाप्त्यर्थक (quotative particle)
गीयतेis called/said
गीयते:
क्रिया (Verb)
TypeVerb
Rootगै (धातु)
Formलट्-लकार, प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि प्रयोग (Passive: is sung/said)
संतोष-हीनःdevoid of contentment
संतोष-हीनः:
विशेषण (of पुरुषः)
TypeAdjective
Rootसंतोष (प्रातिपदिक) + हीन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष-समास (संतोषेन हीनः = devoid of contentment)
पुरुषःa person
पुरुषः:
कर्ता (प्रथमा/Subject)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
not
:
सम्बन्ध (Negation particle)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध-निपात (negation)
लभेत्would/should obtain
लभेत्:
क्रिया (Verb)
TypeVerb
Rootलभ् (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन; आत्मनेपद
शर्मhappiness/peace
शर्म:
कर्म (Karma/Object)
TypeNoun
Rootशर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; कर्म (object)
कुत्रचित्anywhere/ever
कुत्रचित्:
देशाधिकरण (Adverb of place)
TypeIndeclinable
Rootकुत्रचित् (अव्यय)
Formअव्यय; देशवाचक-अनिश्चित (indefinite locative adverb: anywhere/ever)

Sanatkumara (teaching Narada in a dharma-upadesha sequence)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

FAQs

It defines saṃtoṣa as accepting what comes unbidden (yadṛcchā-lābha) and teaches that inner peace (śarma) depends on this virtue, not on external accumulation.

Contentment reduces craving and competition, making the mind steady for remembrance and service; a content devotee can focus on devotion rather than on restless seeking of results.

No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this verse; it is primarily an ethical-dharmic instruction supporting disciplined practice.