Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
पद्मकं स्वस्तिकं पीठं सैंहं कौक्कुटकौंजरे । कौर्मंवज्रासनं चैव वाराहं मृगचैलिकम् ॥ १२ ॥
padmakaṃ svastikaṃ pīṭhaṃ saiṃhaṃ kaukkuṭakauṃjare | kaurmaṃvajrāsanaṃ caiva vārāhaṃ mṛgacailikam || 12 ||
പദ്മകം, സ്വസ്തികം, പീഠം, സിംഹം, കൗക്കുടം, ഔഞ്ജരം; കൂടാതെ കൗർമം, വജ്രാസനം, വാരാഹം, മൃഗചൈലികം—ഇവയാണ് ആസനങ്ങൾ എന്നു പ്രസ്താവിച്ചു।
Sanatkumāra (teaching), in dialogue with Nārada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It emphasizes bodily steadiness through recognized āsanas as a foundation for higher sādhana—calming the body to support concentration, breath-discipline, and contemplative practice.
While the verse is technical (listing postures), it supports bhakti indirectly: a stable, disciplined body aids sustained japa, meditation on Viṣṇu, and focused devotional worship without distraction.
The verse reflects a technical, systematic approach to practice—akin to Vedāṅga-style precision—by cataloging standardized terms and methods used to structure ritualized discipline (sādhana) for spiritual aims.